Anticipating Pope Benedict XVI's trip to Israel and the Holy Land

Pope Benedict's visit to the Holy Land is scheduled for May 8-15, 2009. We'll be providing roundups of news, commentary and coverage of his visit, with increasing frequency as we draw nearer to the trip.

• We start things off with some good news: The row that ensued between Jewish leaders and the Vatican after the latter lifted the excommunication of a bishop who denied the extent of the Holocaust, is over -- or so declared Shear-Yashuv Cohen, the chief rabbi of Haifa, in comments to the press, following a meeting between the Pope, a delegation from the Chief Rabbinate of Israel and the Holy See Commission for Religious Relations With the Jews.
  

  "This was not just another meeting," said Rabbi Cohen:

  "This was a special experience, a turning point, the end of a crisis. We could not have expected a warmer reception."

  "I Am Preparing to Visit the Holy Land As a Pilgrim" - The full address of Benedict XVI upon receiving a delegation from the Chief Rabbinate of Israel and of the Holy See Commission for Religious Relations with the Jews.

• On March 10th, Archbishop Antonio Franco, apostolic nuncio in Israel held a press conference was held in Jerusalem to present the schedule for Benedict XVI's trip to the Holy Land:

  the most important moments of the trip will be three public Masses, one in Jerusalem, another in Bethlehem and the final one in Nazareth.

  The Pope will spend May 11-12 in Jerusalem, the 13th he will go to Bethlehem and the 14th to Nazareth.

  The Mass in Nazareth is expected to draw the largest crowd, given its coincidence with the conclusion of a Year of the Family. The Holy Father will bless a cornerstone for a new international center dedicated to support the family.

  The Bishop of Rome will also have some key moments of prayer in the Holy Land: the first in the Upper Room and the last in the Holy Sepulcher.

  Meetings with the Israeli and Palestinian Authority presidents are scheduled, as are meetings with Jewish and Muslim leaders in respective holy places of both creeds, and a visit to the Holocaust memorial, the Yad Vashem.

• Israeli President Shimon Peres has welcomed Pope Benedict’s decision to visit Israel:

  "I am delighted that His Holiness Pope Benedict XVI has responded positively and accepted my invitation to visit the Holy Land," he said. "The Pope will be a most honored guest, welcomed and respected by people from all walks of life. His visit will be a moving and important event bringing the spirit of peace and hope. Welcome to Israel."

  Palestinian President Mahmoud Abbas also welcomed the visit:

  Abbas said the hopes the visit will be the start of a lasting good, and a sign of love and peace in the land of peace.

  Abbas ordered formation of a higher committee to be headed by Palestinian Minister of Local Governance Ziad Al-Bandak to prepare for the Pope’s historic visit.

• Richard Owen of The Times highlights the fact that, if the trip goes according to plan, Pope Benedict XVI is set to become the first head of the Roman Catholic Church to enter a mosque in Jerusalem:

  Monsignor Antonio Franco, the papal nuncio in Israel, said it had been agreed "in principle" that the pontiff would visit the seventh century Dome of the Rock, one of the holiest sites in Islam, together with the Grand Mufti of Jerusalem. It contains a rock on which the Prophet Muhammed is said to have left his footprint as he ascended to heaven on a "night journey" accompanied by the archangel Gabriel.

• The Israeli Tourism Ministry has already begun its preparations for the papal visit, with funds distributed towards renovations and preparations at Christian sites in Israel, including Qasr el-Yahud, the Good Samaritan site, the Cenacle (site of the Last Supper), the Jesus Trail and more.

• In an interview with Vatican Radio this week, Custodian of the Holy Land Father Pierbattista Pizzaballa said that news of the papal visit is "very encouraging and will help us to hold our heads high and soar a bit higher than we’ve been able to until now."

Pope Benedict weighs in on the the remission of the excommunication of the SSPX Bishops

• Letter to the Bishops of the Catholic Church concerning the remission of the excommunication of the four Bishops consecrated by Archbishop Lefebvre March 10, 2009:

  The remission of the excommunication of the four Bishops consecrated in 1988 by Archbishop Lefebvre without a mandate of the Holy See has for many reasons caused, both within and beyond the Catholic Church, a discussion more heated than any we have seen for a long time. Many Bishops felt perplexed by an event which came about unexpectedly and was difficult to view positively in the light of the issues and tasks facing the Church today. Even though many Bishops and members of the faithful were disposed in principle to take a positive view of the Pope’s concern for reconciliation, the question remained whether such a gesture was fitting in view of the genuinely urgent demands of the life of faith in our time. Some groups, on the other hand, openly accused the Pope of wanting to turn back the clock to before the Council: as a result, an avalanche of protests was unleashed, whose bitterness laid bare wounds deeper than those of the present moment. I therefore feel obliged to offer you, dear Brothers, a word of clarification, which ought to help you understand the concerns which led me and the competent offices of the Holy See to take this step. In this way I hope to contribute to peace in the Church. ...

• Commentary on the Letter by Fr Federico Lombardi, SJ, Head of the Press Office of the Holy See March 12, 2009:

  The “Letter to the Bishops of the Catholic Church concerning the remission of the excommunication of the four Bishops consecrated by Archbishop Lefebvre” is definitely an unusual document and deserves all our attention. Never before in his Pontificate has Benedict XVI expressed himself in such a personal manner and intensity on a controversial subject. There isn’t the slightest doubt: this Letter bears his mark, from beginning to end. ...

• Communiqué of Bernard Fellay, Superior General of the Priestly Fraternity of Saint Pius X, in response to Pope Benedict's letter.

Responses

• Benedict’s Vatican II Hermeneutic, by Edward T. Oakes, S.J. First Things "On The Square" March 13, 2009.

Coverage

• The Pope Speaks His Mind. A Cardinal Explains Him, by Sandro Magister. (Chiesa): "In the letter in which he defended lifting the excommunication from the Lefebvrists, Benedict XVI has confirmed the indispensable aims of his pontificate. Cardinal Ruini has analyzed these one by one. Here's what they are, and why."

Tracey Rowland's "Ratzinger's Faith: The Theology of Pope Benedict XVI"

Ratzinger's Faith: The Theology of Pope Benedict XVI by Tracy Rowland. Oxford University Press, USA (March 6, 2008). A popular reading of Joseph Ratzinger (Benedict XVI) is that he started out as a progressive but had second thoughts after the cultural revolution of the late 1960s. A more negative portrait is that of an ambitious and intellectually precocious young man who changed theological allegiances for the sake of promotion within the Catholic hierarchy. Now, in this probing book, Tracey Rowland offers a third reading, one that situates the thought of Pope Benedict within the intellectual history and academic circles of his time. The first serious assessment of the new Pope's theological vision, this thoughtful volume covers topics such as the interpretations of the Second Vatican Council, Pope Benedict's relations with other important scholars and theologians, and his attitudes on moral and political theology, western culture, the structure of the Catholic Church, liturgy, and love. It has become a commonplace observation that Pope Benedict has been influenced by the thought of St. Augustine in contrast to many of his predecessors in the papacy who were much more strongly influenced by St. Thomas Aquinas. This work therefore addresses the topic of in what way Benedict is an Augustinian. The volume also includes a bibliography arranged thematically for those who want to explore his thought more deeply in a particular area. A penetrating account of the thought of the reigning pontiff, this volume offers a wealth of insight for everyone interested in Pope Benedict and the direction of the modern Catholic Church. Reviews Review: Ratzinger’s Faith: The Theology of Pope Benedict XVI by Thaddeus J. Kozinski. The Catholic Social Science Review Volume XI, 2009. The shy professor bringing Benedict to the masses, by Anna Arco. Catholic Herald July 4, 2008. Theologian of the Heart, by David G. Bonagura, Jr. The University Bookman (Russell Kirk Center) Emerging from the shadow of the ‘Panzerkardinal’ The Catholic Herald April 18, 2008. An assault upon relativism, by Edward Norman. Spectator Book Club. April 8, 2008. Ratzinger's Faith and Reason, by Fr. James V. Schall. Ignatius Insight May 2008. "Gardener with a thirst for beauty", by Fergus Kerr. The Tablet March 20, 2008.

Pope Benedict, the SSPX, and the dispute over Religious Freedom and Church-State Relations

Note: This post will be continually updated with further news and commentary as events develop.

Statements & Developments

• 01-24-09: Decree of the Congregation for Bishops Card. Giovanni Battista Re, Prefect of the Congregation for Bishops:

  ... His Holiness Benedict XVI - paternally sensitive to the spiritual unease manifested by the interested party due to the sanction of excommunication and trusting in the effort expressed by them in the aforementioned letter of not sparing any effort to deepen the necessary discussions with the Authority of the Holy See in the still open matters, so as to achieve shortly a full and satisfactory solution of the problem posed in the origin - decided to reconsider the canonical situation of Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson, and Alfonso de Galarreta, arisen with their episcopal consecration.

  With this act, it is desired to consolidate the reciprocal relations of confidence and to intensify and grant stability to the relationship of the Fraternity of Saint Pius X with this Apostolic See. This gift of peace, at the end of the Christmas celebrations, is also intended to be a sign to promote unity in the charity of the universal Church and to try to vanquish the scandal of division.

  It is hoped that this step be followed by the prompt accomplishment of full communion with the Church of the entire Fraternity of Saint Pius X, thus testifying true fidelity and true recognition of the Magisterium and of the authority of the Pope with the proof of visible unity.

• 01-26-09: Roundup of responses from various sources to the repealing of the excommunications, courtesy of Rorate Caeli.

• 01-28-09: Remarks of Pope Benedict XVI on the remission of the excommunications on the SSPX hierarchy, followed by an expression of solidarity with the Jewish people:

  ... Precisely in the accomplishment of this service of unity, which qualifies, in a specific way, my ministry as Successor of Peter, I decided, a few days ago, to grant the remission of the excommunication in which the four bishops ordained by Archbishop Lefebvre in 1988, without pontifical mandate, had incurred. I fulfilled this act of fatherly mercy because those prelates repeatedly manifested to me their deep suffering for the situation in which they found themselves. I hope that this gesture of mine will be followed by the solicitous effort by them to accomplish the ulterior steps necessary to accomplish full communion with the Church, thus testifying true fidelity and true recognition of the Magisterium and of the authority of the Pope and of the Second Vatican Council.

  While I renew with affection the expression of my full and unquestionable solidarity with our brothers receivers of the First Covenant, I hope that the memory of the Shoah leads mankind to reflect on the unpredictable power of evil when it conquers the heart of man. May the Shoah be for all a warning against forgetfulness, against denial or reductionism, because the violence against a single human being is violence against all. No man is an island, a famous poet writes. The Shoah particularly teaches, both old an the new generations, that only the tiresome path of listening and dialogue, of love and of forgiveness lead the peoples, the cultures, and the religions of the world to the hoped-for goal of fraternity and peace in truth. May violence never again crush the dignity of man!

• 01-28-09: Superior General of the SSPX: Bishop Williamson forbidden to speak on political or historical matters January 27, 2009:

  We view this matter with great concern, as this exorbitance has caused severe damage to our religious mission. We apologize to the Holy Father and to all people of good will for the trouble it has caused.

  It must remain clear that those comments do not reflect in any way the attitude of our community. That is why I have forbidden Bishop Williamson to issue any public opinion on any political or historical matter until further notice.

• 01-28-09: Note of the District Superior for Germany of the SSPX:

  The banalization of the genocide of the Jews by the Nazi regime and of its horror are unacceptable for us.

  The persecution and murder of an incalculable number of Jews under the Third Reich touches us painfully and they also violate the Christian commandment of love for neighbor which does not distinguish ethnicities.

  I must apologize for this behavior and dissociate myself from such a view.

  Such dissociation is also necessary for us because the father of Archbishop Lefebvre died in a KZ [concentration camp] and because numerous Catholic priests lost their lives in Hitler's concentration camps.

• 01-29-09: Interview granted by the Superior General of the Priestly Fraternity of Saint Pius X (FSSPX / SSPX), Bishop Bernard Fellay, to French Catholic Magazine Monde & Vie.

• 01-30-09: Letter of apology to Pope Benedict XVI from Bishop Bernard Williamson:

  Amidst this tremendous media storm stirred up by imprudent remarks of mine on Swedish television, I beg of you to accept, only as is properly respectful, my sincere regrets for having caused to yourself and to the Holy Father so much unnecessary distress and problems.

  For me, all that matters is the Truth Incarnate, and the interests of His one true Church, through which alone we can save our souls and give eternal glory, in our little way, to Almighty God. So I have only one comment, from the prophet Jonas, I, 12:

  "Take me up and throw me into the sea; then the sea will quiet down for you; for I know it is because of me that this great tempest has come upon you."

  Please also accept, and convey to the Holy Father, my sincere personal thanks for the document signed last Wednesday and made public on Saturday. Most humbly I will offer a Mass for both of you.

• Interview with Cardinal Dario Castrillon Hoyos, president of the Ecclesia Dei Commission published today in Italian national daily Corriere della Sera.

• Note of the Secretariat of State Tarcisio Cardinal Bertone L'Osservatore Romano, February 5, 2009:

  ... The positions of Mons. Williamson on the Shoah are absolutely unacceptable and firmly rejected by the Holy Father, as he himself remarked on the past January 28, when, referring to that brutal genocide, he reaffirmed his full and unquestionable solidarity with our Brethren, receivers of the First Covenant, and affirmed that the memory of that terrible genocide must lead "mankind to reflect on the unpredictable power of evil when it conquers the heart of man", adding that the Shoah remains "for all a warning against forgetfulness, against denial or reductionism, because the violence against a single human being is violence against all".

  Bishop Williamson, for an admission to episcopal functions in the Church, will also have to distance himself, in an absolutely unequivocal and public manner, from his positions regarding the Shoah, unknown to the Holy Father in the moment of the remission of the excommunication.

  The Holy Father asks to be joined by the prayers of all the faithful, so that the Lord may enlighten the path of the Church. May the effort of the Pastors and of all the faithful increase in support of the delicate and burdensome mission of the Successor of Apostle Peter as "custodian of unity" in the Church.

• Italian District of the Priestly Fraternity of Saint Pius X (FSSPX / SSPX) has announced the expulsion of Father Floriano Abrahamowicz, the priest responsible for Northeast Italy. Rorate Caeli February 6, 2009.

• Cardinal Castrillón Hoyos in the eye of the storm interview granted by the director of the Holy See Press Office and head of Radio Vaticana, Fr. Federico Lombardi, SJ, to French daily La Croix. February 5, 2009.

• Williamson "was removed from his charge as head of the seminary" of Nuestra Señora Corredentora of La Reja (Province of Buenos Aires, Argentina) - confirmed by Father Christian Bouchacourt to Argentinian daily La Nación. February 9, 2009.

• Letter to the Bishops of the Catholic Church concerning the remission of the excommunication of the four Bishops consecrated by Archbishop Lefebvre (March 10, 2009):

  Even though many Bishops and members of the faithful were disposed in principle to take a positive view of the Pope’s concern for reconciliation, the question remained whether such a gesture was fitting in view of the genuinely urgent demands of the life of faith in our time. Some groups, on the other hand, openly accused the Pope of wanting to turn back the clock to before the Council: as a result, an avalanche of protests was unleashed, whose bitterness laid bare wounds deeper than those of the present moment. I therefore feel obliged to offer you, dear Brothers, a word of clarification, which ought to help you understand the concerns which led me and the competent offices of the Holy See to take this step. In this way I hope to contribute to peace in the Church. ...

• Commentary on the Letter by Fr Federico Lombardi, SJ, Head of the Press Office of the Holy See March 12, 2009:

  The “Letter to the Bishops of the Catholic Church concerning the remission of the excommunication of the four Bishops consecrated by Archbishop Lefebvre” is definitely an unusual document and deserves all our attention. Never before in his Pontificate has Benedict XVI expressed himself in such a personal manner and intensity on a controversial subject. There isn’t the slightest doubt: this Letter bears his mark, from beginning to end. ...

• Communiqué of Bernard Fellay, Superior General of the Priestly Fraternity of Saint Pius X, in response to Pope Benedict's letter.

Further Resources, Commentary and Discussion

• Q-and-A Explains Standing of 4 Lefebvrite Bishops explanation prepared by the episcopal conference of England and Wales on the lifting of the excommunication of four bishops of the Society of St. Pius X.
• Lefebvre Group Step Hailed as Unity Week Success: Spokesman Reflects on Lifting of Excommunication Remarks of Jesuit Father Federico Lombardi, director of the Vatican press office. Zenit News January 25, 2009.
• With Lefebvrists, It's Just the Beginning: Ecclesia Dei Member Considers Lifting of Excommunication Remarks of Cardinal Jean-Pierre Ricard, archbishop of Bordeux. Zenit News January 27, 2009.
• Rome’s Reconciliation: Did the Pope heal, or deepen, the Lefebvrist schism?, by George Weigel. Newsweek January 26, 2009.
• Misconceptions: What the “lifting” of the SSPX excom’s means for people, by Fr. John Zuhlsdorf (What Does The Prayer Really Say?)
• "Your Move" and Lefebvre Part II, by Amy Welborn. Charlotte Was Both
• No More Excommunication for the Lefebvrists. But Peace Is Still Far Off, by Sandro Magister. Chiesa. January 28, 2009.
• Lefebvre movement: long, troubled history with Judaism, by John Allen Jr. National Catholic Reporter January 26, 2009.
• The Lefebvrite case: What was the Vatican thinking?, by John Allen Jr. National Catholic Reporter January 30, 2009.
• The Jewish Reaction to the Pope's Welcoming Back Holocaust Denying Bishop: Disproportionate! Rabbi Irwin Kula. Huffington Post February 2, 2009.
• "The SSPX bishops should resign": The Regensburg Bishop Gerhard Ludwig Mueller about the prohibition of the Holocaust denier, Williamson in his diocese, and what he wants from the Society of St Pius X ZEIT ONLINE. February 3, 2009. [Translated by Catholic Church Conservation].
• "Enough", by Paul Zummo (CrankyCon). February 3, 2009.
• Double Disaster at the Vatican: Of Governance, and of Communication, by Sandro Magister. Chiesa. February 4, 2009.

Nancy Pelosi gets schooled by Pope Benedict XVI

Speaker of the House Nancy Pelosi became the highest-ranking Democrat to meet with the pope since the election of President Barack Obama.

Unfortunately, their 15-minute private meeting did not turn out to be the photo-op she had desired.

Following the meeting, the U.S. Speaker of the House released a statement highlighting the positive aspects of the meeting but ignoring the Pope’s correction of her support for legal abortion:

“It is with great joy that my husband, Paul, and I met with His Holiness, Pope Benedict XVI, today. In our conversation, I had the opportunity to praise the Church’s leadership in fighting poverty, hunger, and global warming, as well as the Holy Father’s dedication to religious freedom and his upcoming trip and message to Israel. I was proud to show His Holiness a photograph of my family’s papal visit in the 1950s, as well as a recent picture of our children and grandchildren.”

In contrast, here is the statement released by the Holy See:

Following the General Audience, the Holy Father briefly greeted Mrs. Nancy Pelosi, Speaker of the United States House of Representatives, together with her entourage. His Holiness took the opportunity to speak of the requirements of the natural moral law and the Church’s consistent teaching on the dignity of human life from conception until natural death, which enjoin all Catholics, and especially legislators, jurists, and those responsible for the common good of society, to work in cooperation with all men and women of good will in creating a just system of laws capable of protecting human life at all stages of development.

George Weigel is prompted to wonder: "Were they at the same meeting? or even in the same city?":

Charity requires that one concede the possibility that genuine piety was a part of Pelosi’s (rather boorish, and certainly irregular) insistence on being given a private moment with the pope during her current taxpayer-funded junket to Rome. But her office’s statement on today’s meeting makes it clear something else was afoot: that Pelosi, who shamelessly trumpets her “ardent” Catholicism while leading congressional Democrats in a continuing assault on what the Catholic Church regards as the inalienable human rights of the unborn, was trying to recruit Benedict XVI (“Joseph Ratzinger, D., Bavaria”?) to Team Nancy.

His Holiness wasn’t buying it.

And as the National Catholic Reporter's Vaticanist John Allen Jr. observes, "Seen through the lens of Vatican diplomacy, this combination of public welcome and after-the-fact rebuke covered all the bases":

Pope Benedict XVI’s much-awaited encounter this morning with U.S. Speaker of the House Nancy Pelosi, perhaps the most prominent pro-choice Catholic in America, amounted to a classic Vatican “both/and” exercise, striving to balance the demands of external diplomacy and internal church discipline.

By meeting Pelosi, Benedict signaled that he wants lines of communication to remain open with the new American leadership, even if the Vatican has deep differences with its policies on the “life issues.” The Holy See is a sovereign state with diplomatic relations with 177 states around the world, which, among other things, means the pope can’t always act like the head of a special interest group.

Yet by issuing an unusual public statement after the session with Pelosi -- which insisted that all Catholics, including legislators, are obliged to work for the defense of human life from conception to natural death -- the pope also made clear there will no let-up in the pressure on pro-choice Catholic politicians to change their ways. [...]

Not only was it unusual to issue a statement after a meeting with an official who’s not a head of state, routine Vatican declarations after diplomatic meetings also generally sum up the range of issues discussed rather than concentrating on a particular point.

In that sense, the statement can only be read as a rejection of Pelosi’s statements last summer, and, in general, of her argument that it’s acceptable for Catholics in public life to take a pro-choice position.

In August of 2004, Nancy Pelosi attempted a botched "Catholic" defense of her pro-choice position on abortion, provoking public corrections by individual Catholic bishops nationwide and a formal rebuttal from Cardinal Justin F. Rigali, chairman of the U.S. Bishops’ Committee on Pro-Life Activities, and Bishop William E. Lori, chairman of the U.S. Bishops’ Committee on Doctrine of the United States Conference of Catholic Bishops.

Related

• Visiting Pope, Pelosi Hears a Call to Protect Life , by Rachel Donadio. New York Times February 18, 2009.
• This just in: A fictional account of what may have happened during the Speaker's meeting with Pope Benedict XVI (National Review)

Pope Benedict XVI meets with Jewish delegation from the United States, confirms intention to visit to Israel and the Holy Land

Benedict XVI's preparations for his trip to the Holy Land are under way, as he himself confirmed today in a meeting with a Jewish delegation from the United States (Zenit News, February 14, 2009):

According to sources from both Jerusalem and Rome, the Holy Father's first pilgrimage to Israel and the surrounding region will take place during the second week of May.

He confirmed his intention to make the visit, despite doubts cast on the plan by the conflict in Gaza and the scandal caused by Lefebvrite Bishop Richard Williamson.

Rabbi Arthur Schneier of New York told the Pontiff, "The promised land awaits your arrival."

And noting that his guests were scheduled to visit the Holy Land after their time in Italy, Benedict XVI said: "I too am preparing to visit Israel, a land which is holy for Christians as well as Jews, since the roots of our faith are to be found there.

"Indeed, the Church draws its sustenance from the root of that good olive tree, the people of Israel, onto which have been grafted the wild olive branches of the Gentiles. From the earliest days of Christianity, our identity and every aspect of our life and worship have been intimately bound up with the ancient religion of our fathers in faith."

Pope Benedict XVI and Cardinal Walter Kasper (centre L), pose during an audience with a delegation from the Conference of Presidents of Major American Jewish Organisations at the Vatican. Photo credit: Reuters

Click here for the full text of Pope Benedict XVI's address to the Conference of Presidents of Major American Jewish Organizations -- in which the Holy Father recalled his meeting the Jewish community at Cologne (making history as the first Pope to visit a synagogue in Germany), in August 2005; his visit to the extermination camp at Auschwitz-Birkenau in May 2006, his meeting with Rabbi Schneier and congregation of the Park East Synagogue in New York during his 2008 visit to the United States.

Chiefly, Pope Benedict recalled the importance of recognizing the Shoah (alluding to the recent controversy involving SSPX Bishop Richard Williamson):

The two-thousand-year history of the relationship between Judaism and the Church has passed through many different phases, some of them painful to recall. Now that we are able to meet in a spirit of reconciliation, we must not allow past difficulties to hold us back from extending to one another the hand of friendship. Indeed, what family is there that has not been troubled by tensions of one kind or another? The Second Vatican Council’s Declaration "Nostra Aetate" marked a milestone in the journey towards reconciliation, and clearly outlined the principles that have governed the Church’s approach to Christian-Jewish relations ever since.

The Church is profoundly and irrevocably committed to reject all anti-Semitism and to continue to build good and lasting relations between our two communities. If there is one particular image which encapsulates this commitment, it is the moment when my beloved predecessor Pope John Paul II stood at the Western Wall in Jerusalem, pleading for God’s forgiveness after all the injustice that the Jewish people have had to suffer. I now make his prayer my own: "God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant" (26 March 2000).

The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity. This should be clear to everyone, especially to those standing in the tradition of the Holy Scriptures, according to which every human being is created in the image and likeness of God (Gen 1:26-27). It is beyond question that any denial or minimization of this terrible crime is intolerable and altogether unacceptable. Recently, in a public audience, I reaffirmed that the Shoah must be "a warning for all against forgetfulness, denial or reductionism, because violence committed against one single human being is violence against all" (January 28, 2009).

This terrible chapter in our history must never be forgotten. Remembrance – it is rightly said – is "memoria futuri", a warning to us for the future, and a summons to strive for reconciliation. To remember is to do everything in our power to prevent any recurrence of such a catastrophe within the human family by building bridges of lasting friendship. It is my fervent prayer that the memory of this appalling crime will strengthen our determination to heal the wounds that for too long have sullied relations between Christians and Jews. It is my heartfelt desire that the friendship we now enjoy will grow ever stronger, so that the Church’s irrevocable commitment to respectful and harmonious relations with the people of the Covenant will bear fruit in abundance.

Pope Benedict, The SSPX and the Repeal of the Excommunications

Note: This post will be continually updated with further news and commentary as events develop.

Statements & Developments

• 01-24-09: Decree of the Congregation for Bishops Card. Giovanni Battista Re, Prefect of the Congregation for Bishops:

  ... His Holiness Benedict XVI - paternally sensitive to the spiritual unease manifested by the interested party due to the sanction of excommunication and trusting in the effort expressed by them in the aforementioned letter of not sparing any effort to deepen the necessary discussions with the Authority of the Holy See in the still open matters, so as to achieve shortly a full and satisfactory solution of the problem posed in the origin - decided to reconsider the canonical situation of Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson, and Alfonso de Galarreta, arisen with their episcopal consecration.

  With this act, it is desired to consolidate the reciprocal relations of confidence and to intensify and grant stability to the relationship of the Fraternity of Saint Pius X with this Apostolic See. This gift of peace, at the end of the Christmas celebrations, is also intended to be a sign to promote unity in the charity of the universal Church and to try to vanquish the scandal of division.

  It is hoped that this step be followed by the prompt accomplishment of full communion with the Church of the entire Fraternity of Saint Pius X, thus testifying true fidelity and true recognition of the Magisterium and of the authority of the Pope with the proof of visible unity.

• 01-26-09: Roundup of responses from various sources to the repealing of the excommunications, courtesy of Rorate Caeli.

• 01-28-09: Remarks of Pope Benedict XVI on the remission of the excommunications on the SSPX hierarchy, followed by an expression of solidarity with the Jewish people:

  ... Precisely in the accomplishment of this service of unity, which qualifies, in a specific way, my ministry as Successor of Peter, I decided, a few days ago, to grant the remission of the excommunication in which the four bishops ordained by Archbishop Lefebvre in 1988, without pontifical mandate, had incurred. I fulfilled this act of fatherly mercy because those prelates repeatedly manifested to me their deep suffering for the situation in which they found themselves. I hope that this gesture of mine will be followed by the solicitous effort by them to accomplish the ulterior steps necessary to accomplish full communion with the Church, thus testifying true fidelity and true recognition of the Magisterium and of the authority of the Pope and of the Second Vatican Council.

  While I renew with affection the expression of my full and unquestionable solidarity with our brothers receivers of the First Covenant, I hope that the memory of the Shoah leads mankind to reflect on the unpredictable power of evil when it conquers the heart of man. May the Shoah be for all a warning against forgetfulness, against denial or reductionism, because the violence against a single human being is violence against all. No man is an island, a famous poet writes. The Shoah particularly teaches, both old an the new generations, that only the tiresome path of listening and dialogue, of love and of forgiveness lead the peoples, the cultures, and the religions of the world to the hoped-for goal of fraternity and peace in truth. May violence never again crush the dignity of man!

• 01-28-09: Superior General of the SSPX: Bishop Williamson forbidden to speak on political or historical matters January 27, 2009:

  We view this matter with great concern, as this exorbitance has caused severe damage to our religious mission. We apologize to the Holy Father and to all people of good will for the trouble it has caused.

  It must remain clear that those comments do not reflect in any way the attitude of our community. That is why I have forbidden Bishop Williamson to issue any public opinion on any political or historical matter until further notice.

• 01-28-09: Note of the District Superior for Germany of the SSPX:

  The banalization of the genocide of the Jews by the Nazi regime and of its horror are unacceptable for us.

  The persecution and murder of an incalculable number of Jews under the Third Reich touches us painfully and they also violate the Christian commandment of love for neighbor which does not distinguish ethnicities.

  I must apologize for this behavior and dissociate myself from such a view.

  Such dissociation is also necessary for us because the father of Archbishop Lefebvre died in a KZ [concentration camp] and because numerous Catholic priests lost their lives in Hitler's concentration camps.

• 01-29-09: Interview granted by the Superior General of the Priestly Fraternity of Saint Pius X (FSSPX / SSPX), Bishop Bernard Fellay, to French Catholic Magazine Monde & Vie.

• 01-30-09: Letter of apology to Pope Benedict XVI from Bishop Bernard Williamson:

  Amidst this tremendous media storm stirred up by imprudent remarks of mine on Swedish television, I beg of you to accept, only as is properly respectful, my sincere regrets for having caused to yourself and to the Holy Father so much unnecessary distress and problems.

  For me, all that matters is the Truth Incarnate, and the interests of His one true Church, through which alone we can save our souls and give eternal glory, in our little way, to Almighty God. So I have only one comment, from the prophet Jonas, I, 12:

  "Take me up and throw me into the sea; then the sea will quiet down for you; for I know it is because of me that this great tempest has come upon you."

  Please also accept, and convey to the Holy Father, my sincere personal thanks for the document signed last Wednesday and made public on Saturday. Most humbly I will offer a Mass for both of you.

• Interview with Cardinal Dario Castrillon Hoyos, president of the Ecclesia Dei Commission published today in Italian national daily Corriere della Sera.

• Note of the Secretariat of State Tarcisio Cardinal Bertone L'Osservatore Romano, February 5, 2009:

  ... The positions of Mons. Williamson on the Shoah are absolutely unacceptable and firmly rejected by the Holy Father, as he himself remarked on the past January 28, when, referring to that brutal genocide, he reaffirmed his full and unquestionable solidarity with our Brethren, receivers of the First Covenant, and affirmed that the memory of that terrible genocide must lead "mankind to reflect on the unpredictable power of evil when it conquers the heart of man", adding that the Shoah remains "for all a warning against forgetfulness, against denial or reductionism, because the violence against a single human being is violence against all".

  Bishop Williamson, for an admission to episcopal functions in the Church, will also have to distance himself, in an absolutely unequivocal and public manner, from his positions regarding the Shoah, unknown to the Holy Father in the moment of the remission of the excommunication.

  The Holy Father asks to be joined by the prayers of all the faithful, so that the Lord may enlighten the path of the Church. May the effort of the Pastors and of all the faithful increase in support of the delicate and burdensome mission of the Successor of Apostle Peter as "custodian of unity" in the Church.

• Italian District of the Priestly Fraternity of Saint Pius X (FSSPX / SSPX) has announced the expulsion of Father Floriano Abrahamowicz, the priest responsible for Northeast Italy. Rorate Caeli February 6, 2009.

• Cardinal Castrillón Hoyos in the eye of the storm interview granted by the director of the Holy See Press Office and head of Radio Vaticana, Fr. Federico Lombardi, SJ, to French daily La Croix. February 5, 2009.

• Williamson "was removed from his charge as head of the seminary" of Nuestra Señora Corredentora of La Reja (Province of Buenos Aires, Argentina) - confirmed by Father Christian Bouchacourt to Argentinian daily La Nación. February 9, 2009.

Further Resources, Commentary and Discussion

• Q-and-A Explains Standing of 4 Lefebvrite Bishops explanation prepared by the episcopal conference of England and Wales on the lifting of the excommunication of four bishops of the Society of St. Pius X.
• Lefebvre Group Step Hailed as Unity Week Success: Spokesman Reflects on Lifting of Excommunication Remarks of Jesuit Father Federico Lombardi, director of the Vatican press office. Zenit News January 25, 2009.
• With Lefebvrists, It's Just the Beginning: Ecclesia Dei Member Considers Lifting of Excommunication Remarks of Cardinal Jean-Pierre Ricard, archbishop of Bordeux. Zenit News January 27, 2009.
• Rome’s Reconciliation: Did the Pope heal, or deepen, the Lefebvrist schism?, by George Weigel. Newsweek January 26, 2009.
• Misconceptions: What the “lifting” of the SSPX excom’s means for people, by Fr. John Zuhlsdorf (What Does The Prayer Really Say?)
• "Your Move" and Lefebvre Part II, by Amy Welborn. Charlotte Was Both
• No More Excommunication for the Lefebvrists. But Peace Is Still Far Off, by Sandro Magister. Chiesa. January 28, 2009.
• Lefebvre movement: long, troubled history with Judaism, by John Allen Jr. National Catholic Reporter January 26, 2009.
• The Lefebvrite case: What was the Vatican thinking?, by John Allen Jr. National Catholic Reporter January 30, 2009.
• The Jewish Reaction to the Pope's Welcoming Back Holocaust Denying Bishop: Disproportionate! Rabbi Irwin Kula. Huffington Post February 2, 2009.
• "The SSPX bishops should resign": The Regensburg Bishop Gerhard Ludwig Mueller about the prohibition of the Holocaust denier, Williamson in his diocese, and what he wants from the Society of St Pius X ZEIT ONLINE. February 3, 2009. [Translated by Catholic Church Conservation].
• "Enough", by Paul Zummo (CrankyCon). February 3, 2009.
• Double Disaster at the Vatican: Of Governance, and of Communication, by Sandro Magister. Chiesa. February 4, 2009.

Letter of Pope Benedict XVI to President Barack Obama

Text of Pope Benedict XVI's telegram to the 44th president of the United States, Barack Obama:

The Honorable Barack Obama
President of the United States of America
The White House
Washington, D.C.

On the occasion of your inauguration as the Forty-fourth president of the United States of America I offer cordial good wishes, together with the assurance of my prayers that the Almighty God will grant you unfailing wisdom and strength in the exercise of your high responsibilities.

Under your leadership may the American people continue to find in their impressive religious and political heritage the spiritual values and ethical principles needed to cooperate in the building of a truly just and free society, marked by respect for the dignity, equality and rights of each of its members, especially the poor, the outcast and those who have no voice.

At a time when so many of our brothers and sisters throughout the world yearn for liberation from the scourge of poverty, hunger and violence, I pray that you will be confirmed in your resolve to promote understanding, cooperation and peace among the nations, so that all may share in the banquet of life which God wills to set for the whole human family (cf. Isaiah 25:6-7). Upon you and your family, and upon all the American people, I willingly invoke the Lord's blessings of joy and peace.

Pope Benedict XVI's goodbye to Cardinal Avery Dulles

Avery Cardinal Dulles passed away at about 6:30 on the morning of December 12th, 2008, at Murray-Weigel Hall, the Jesuit infirmary, located at Fordham University, Bronx, New York. He was 90 years old.

A reknowned theologian -- and the first ever American theologian to be appointed Cardinal -- he is mourned the world over. A compilation of articles recognizing his passing, as well as many personal tributes, has been collected on the Cardinal's online archive.

The Cardinal's passing is noted by the Holy Father as well, who conveyed the following statement in a telegram to Cardinal Egan of New York:

"Having learned with sadness of the death of Cardinal Avery Dulles, I offer you my heartfelt condolences, which I ask you to kindly convey to his family, his confreres in the Society of Jesus and the academic community of Fordham University. I join you in commending the late Cardinal's noble soul to God, the Father of Mercies, with immense gratitude for the deep learning, serene judgment and unfailing love of the Lord and his Church which marked his entire priestly ministry and his long years of teaching and theological research. At the same time I pray that his convincing personal testimony to the harmony of faith and reason will continue to bear fruit for the conversion of minds and hearts and the progress of the gospel for many years to come. To all who mourn him in the hope of the resurrection I cordially impart my apostolic blessing as a pledge of consolation and peace in our Lord Jesus Christ."

Readers might recall that during the Pope's visit to New York City in April 2008, Benedict XVI took time out to visit with Cardinal Dulles personally. The following account (by way of America magazine) is taken from the New York Jesuits' newsletter, written by Anne Marie Kirmse, O.P., Cardinal Dulles's longtime assistant:

"The Pope literally bounded into the room with a big smile on his face. He went directly to where Avery was sitting, saying, 'Eminenza, Eminenza, I recall the work you did for the International Theological Committee in the 1990's.' Avery kissed the papal ring and smiled back at the Pope. Then the Pope looked at the people in the room who had accompanied Avery to the Seminary: Fr. Tom Marciniak, who served as Cardinal Dulles's priest-chaplain for the meeting; Sr. Anne-Marie Kirmse, O.P.; and Francine Messiah and Oslyn Fergus of the [Jesuit infirmary's] medical staff. After this warm and friendly exchange of greetings, the Pope sat down next to Avery to hear the remarks that Avery had prepared and which were read for him by Fr. Tom Marciniak. During the presentation, Fr. Tom handed the Pope a copy of Avery's latest book, Church and Society: The Laurence J. McGinley Lectures, 1988-2007, which was published earlier this month by Fordham University Press. The Pope expressed great interest in the book, and even interrupted the reading of the remarks to ask again when the book had been published. He eagerly looked through it, and was touched by Avery's inscription to him. Before leaving, the Pope blessed Avery, assuring him of his prayers, and encouraging him in his sufferings. He then said good-bye in turn to each of the four persons who accompanied Avery."

Commenting on his passing, Cardinal O'Malley of Boston recalled a passage from Cardinal Dulles' final lecture, "A Life in Theology", which was read for him:

"Suffering and diminishment are not the greatest of evils, but are normal ingredients in life, especially in old age. They are to be accepted as elements of a full human existence. As I become increasingly paralyzed and unable to speak, I can identify with the many paralytics and mute persons in the Gospels, grateful for the loving and skillful care I receive and for the hope of everlasting life in Christ. If the Lord now calls me to a period of weakness, I know well that his power can be made perfect in infirmity. Blessed be the name of the Lord!"

Peter Seewald's "Pope Benedict XVI: An Intimate Portrait"

Benedict XVI: An Intimate Portrait by Peter Seewald. Ignatius Press (October 30 2008). SAN FRANCISCO, December 15, 2008 – Almost four years after Joseph Ratzinger’s election to the papacy, many people are still trying to understand who Benedict XVI really is. Though most would agree the Church has a Pope who is among the most significant of Europe’s intellectuals, German journalist Peter Seewald unveils a rendering of Benedict which recounts little-known details about him in the newly released Benedict XVI: An Intimate Portrait (260 pp., Ignatius). “Joseph Ratzinger is a born teacher,” says Seewald of his subject. “But he did not want to become pope. Even after the conclave [in 2005], on the loggia of St. Peter’s, his face showed the traces of an inner struggle. And he probably felt like crying, so disturbingly moved was he by the condescension of the great God who entrusted him … with the keys to the kingdom of Heaven.” For the first time, Seewald paints the vivid and complex picture of the world’s new Pope taken from his many interview encounters with then-Joseph Ratzinger over the past 16 years. Describing intensive face-to-face encounters with the Pope in great detail, Seewald draws an engaging portrait of this brilliant theologian and pastor. That story changed Seewald’s own life – he abandoned atheism and returned to his Catholic faith. A man of contradiction Seewald describes the new pope as unassuming, yet decisive. Slight and strong at the same time. Unobtrusive and preeminent, a weak voice that is loud. An intellectual, yet completely down-to-earth. A man of reason who is pious. Intellectually brilliant – but of childlike simplicity. He does not fit any of the clichés,” says Seewald. Against all media and secular predictions – and even of some within the Church – Benedict XVI has given new life to the Church, despite its recent and unprecedented crises. He attracts crowds even greater than those of his predecessor, John Paul II. After all, says Seewald, “a pope is not a politician. There is no next election for him, but only the Last Judgment. ‘What is it like to sit opposite a man like Joseph Ratzinger?’ In this new provocative biography, Seewald examines “what it is like to sit opposite a man like Joseph Ratzinger for many hours, alone in a monastery, and discuss things with him, asking a thousand questions.” He shows how he came to know the Pope personally, “… as a great man for patience, as a spiritual master who can give answers.” Benedict XVI: An Intimate Portrait looks at the recent papal transition, but also at Ratzinger’s entire life – his family, childhood, youth and priesthood, companions and opponents, and how journalists have been accustomed to covering him. Significant ‘change’ “This man from Bavaria, contrary to all the projections dumped onto his shoulders, is a revolutionary of the Christian type,” says Seewald. He calls the new Pope ‘an inconvenient man who can seize on the spirit of the times, who warns people against the aberrations of modern life.” Seeking what is lost and saving it is the constant element of his life, notes Seewald. The Pope himself says, according to Seewald, “Anyone who really wants change needs a change in his consciousness and his personal behavior – anything else is insignificant.” Seewald sees the new pope “as the most powerful German at the beginning of the third millennium.” He says Benedict may offer a new opportunity for Europe’s change and especially for that of his homeland. The Pope has fearlessly given his life to God and to the world for the good of the Christ’s mission – even as he assumed the Papacy at the age of 78. “Anyone who has come to Christ seeking what is comfortable has indeed come to the wrong address,” says Pope Benedict – as quoted by Seewald in the book. From Pope Benedict XVI: An Intimate Portrait Press Release -- Ignatius Press. Excerpts "A Revolutionary of the Christian Type" (Preface). Reviews Shelf Life, by Michael Potemra. National Review, Jan 26, 2009.