Saturday, May 29, 2010

Pope Benedict Roundup!

News

  • In May, it was revealed that Two Moroccan terrorist suspects, Mohammed Hlal and Errahmouni Ahmed [students of the University of Perugia], were allegedly involved in a plot to kill Pope Benedict XVI, according to the Italian weekly Panorama:
    "Hlal wanted to kill the Vatican's head of state (the pope), saying he was ready to assassinate him and gain his place in paradise," Italy's interior minister Roberto Maroni wrote in the expulsion order authorising Hlal and Ahmed's deportations, cited by Panorama.

    Anti-terror police in Perugia intercepted Hlal discussing his plans to carry out attacks and readiness to obtain explosives for the attacks during a series of tapped telephone conversations, according to Panorama.

    Moroccan authorities on 6 May released Hlal and Ahmed, who had been receiving legal assistance from a local human rights association.

    The pair have denied any wrongdoing and said they intend to challenge their expulsions in the administrative tribunal in Italy's Lazio region surrounding Rome.

  • On May 13, the Holy Father shocked the international press by his denunciation of homosexual marriage in his visit to Fatima. (Fr. John Zuhlsdorf unpacks the Pope's statement).

  • On May 10, The Holy See announced that the final draft of Pope Benedict XVI's long awaited second volume of "Jesus of Nazareth" has been completed and sent to the publishers:
    The second volume is dedicated to the Passion and Resurrection and picks up where the first volume—focused on Jesus' public ministry—left off.

    "The definitive text of the second volume of the book 'Jesus of Nazareth' by His Holiness Benedict XVI was recently consigned to the publishers entrusted with its publication," reads the Holy See Press Office communiqué from Monday. ...

    [T]he original German version had been entrusted to two publishers for printing. The Vatican Publishing House, led by Fr. Giuseppe Costa, is responsible for the concession of rights, the publication of the Italian version and for contracting other publishers for its translation into other languages.

    Meanwhile, publisher Manuel Herder, which is in the process editing Joseph Ratzinger's complete works, was given the responsibility of printing the German version.

    Copies in major languages, including English, will require a few months to be completed, "given the time necessary for an accurate translation of such an important and long-awaited text," noted the Vatican.

  • On May 5, Pope Benedict XVI asked world leaders to control the spread of nuclear weapons "in the prospect of their complete elimination from the planet", making his apeal to participants at the U.N. Review Conference of Parties to the Treaty on the Non-Proliferation of Nuclear Weapons (Catholic News Service).

  • On May 3rd, Pope Benedict traveled to Turin on Sunday to celebrate Mass, meet with young people and the sick, and venerate the Holy Shroud. Alessia Domanico from Salt + Light Television reports on his visit. (Here is a translation of the remarks Benedict XVI gave today after venerating the Shroud of Turin and Benedict XVI's homily when he celebrated Mass).

  • On April 20, 2010, the Vatican announced highlights of the Pope's summer schedule.

  • Pope Benedict's visit to Britain was jeopardized because of a leaked British government document that mockingly suggests the pontiff open an abortion clinic and endorse gay marriage. The diplomat who authorized the memo, Anjoum Noorani, was moved to “other duties” in a disciplinary action; Steven Mulvain, a 23-year-old gay Oxford graduate who assisted in the memo's circulation, was not (London Telegraph April 27, 2010):
    Although the Vatican is now trying to draw a line under the memo fiasco, Papal aides believe the Government’s choice of non-Catholic staff typifies the “lack of respect” being shown towards the first ever state visit by a Pontiff.

    One source said: “The most striking thing about the Foreign Office team has been how ineffectual they are. They have been disengaged and, frankly, clueless.

    “I have never had the impression that any members of the team were informed or even sensitive to the Catholic Church or Catholicism generally.”

  • On April 28, 2010, Shmuley Boteach, Rabbi to the late Michael Jackson and served as Oprah’s marriage, parenting and relationship expert, met Pope Benedict XVI. He was accompanied by five of his nine children, his parents and Sydney businessman Rodney Adler. An account of the visit is given on Boteach's website, though the extent to which the Holy Father spoke with the Rabbi is disputed:
    The delegation met the Pope as part of his weekly audience in St Peter's Square, seeking backing for a "Turn Friday Night into Family Night" initiative. The American rabbi wants parents of all faiths to spend Friday nights at home to give their family uninterrupted time.

    "Rodney emphasised to the Pope the importance of partnering with me on creating an international family dinner night and how much he believed in the idea," the rabbi's website says of Mr Adler's meeting with His Holiness. The Pope "warmly agreed".

    Mr Adler missed about 130 Friday night family dinners with his wife Lyndi and their children while serving 2½ years in prison for obtaining $2 million from HIH by false or misleading statements and being dishonest as a director. HIH collapsed in 2001 with debts of $5.3 billion.

    But his recollection of last week's meeting was less certain than his friend's. "My conversation with the Pope was quite short," Mr Adler told the Herald. "It went something like, 'Your Holiness, it's a great pleasure and privilege to meet you' and then I discussed for about 15 seconds how I felt that making Friday night family night transcended religion. It was a global issue. "He did not say yes or no, he just acknowledged it with an appreciative smile … and then moved on."

Commentary

  • A Unity for the Good: Benedict’s Rhetoric and Economic Thought as Social Solidarity, by Jonathan Jones. Postmodern Conservative May 25, 2010.

  • “The Pope does good even from afar” And one thing I remember well: the Pope’s words for us Iraqis in the Angelus of Sunday 28 February. We were all pleased, Christians and Muslims” -- Notes by the Chaldean Patriarch Cardinal Emmanuel III Delly on his visit to Mosul, Iraq.

  • Benedict XVI versus the papophobes The Catholic Herald May 14, 2010. Conrad Black says the New York Times and other media have failed in their attempt to turn the abuse crisis into a Watergate-style scandal; meanwhile, John Allen Jr. noted that in the media and on the street, defenders of Pope Benedict XVI pushed back.

  • Holy, Yet Mingled with Sinners: The Church of the Pope Theologian In an exchange with Joseph A. Komonchak, Sandro Magister examines John Paul II and then-Joseph Cardinal Ratzinger's positions on the alleged "sinfulness" of the Catholic Church:
    Both for John Paul II and for his prefect of doctrine, Cardinal Joseph Ratzinger, in fact, the formula "sinful Church" was seen as being dangerously misleading, because of its unresolved contradiction with the profession of faith in the "holy Church" found in the Creed.

    Proof of this fear is in the note on "The Church and the faults of the past" published on March 7, 2000 by the international theological commission overseen by Ratzinger, as comment and clarification on the requests for forgiveness made by John Paul II during that jubilee year.

    In it, there is a passage dedicated precisely to explaining why the Church "is also in a certain sense sinner," and to suggesting how to express this concept in terms that are not misleading.

  • Zenit interviews social communications professor Norberto González Gaitano on "Benedict XVI and Public Opinion", according to whom, when the public has an opportunity to see and hear Benedict XVI without "filters," it generally has a good impression of the Pope."

  • Five Years With Benedict XVI | Host: Alicia Ambrosio. "A look back over the first five years of Pope Benedict XVI's papacy, with special attention to his travels, his writings, interfaith relations, and the liturgy." (Salt + Light Television, May 5, 2010):
    Philippa Hitchens of Vatican Radio shares what she’s noticed about Pope Benedict’s travels since 2005. Scott Hahn of the Franciscan University of Steubenville shares his insights into the Pope’s theology and writings. Mordechay Lewy, the Israeli ambassador to the Holy See, talks about the current state of Catholic-Jewish relations, and Fr. Mark Francis of the Pontifical Liturgy Institute talks about the liturgical changes this papacy has brought with it.

  • Russell Shaw examines Pope Benedict's "beef" with Gaudium et Spes:
    Forty-five years later Gaudium et Spes still stands as a major achievement of Vatican II, but the overall judgment of it by now is mixed. The pastoral constitution, it is commonly pointed out, was in many ways a product of its time and that shows — not for the best either. For these were the tumultuous, confused 1960s when cultural revolution had entered the mainstream, including even the mainstream of the Church.

    In this context, the big problem with Gaudium et Spes is its “uncritical acceptance of modern progressivism,” said to cause Christians to neglect “the necessary distinction between progress conceived politically, economically, and scientifically … and the advancement of the kingdom of heaven.” This in turn is responsible for a kind of collective amnesia concerning “the most fundamental political insight that faith has to offer,” namely: “that politics is not the working out of the divine plan, that it is essentially limited and anti-utopian, and this for its own good.” The words quoted here come from an important — and unusual — new book, The Social and Political Thought of Benedict XVI by Thomas Rourke.

  • The Pope, Unscripted, by Joseph Wood (The Catholic Thing April 21, 2010):
    Consider the case of perhaps the most intelligent man in the world, a quiet theologian who, a little over five years ago, expected at this point in his life to be playing the piano with his brother in a serene retirement. What would it sound like if this man took upon himself, in his office, the horrible sins committed by some in the hierarchy he now supervises over the course of the two or three previous decades? And if he felt as well the weight of both the 2000-year history of his office as the safeguard of what we know of truth, plus the burden his successors will carry?

    Would it sound like a guest on Oprah, splashing all the lurid details and pronouncing the saving grace of therapy? Would it sound like the standard politician or sports figure or businessman who has been caught in the standard transgressions giving the standard apology before moving on to the next standard step in his or her pursuits?

    Apparently, it would begin like this ...

  • Gratuitous Foundations: Benedict XVI’s Humanism of the Gift, Part I | Part II, by James Matthew Wilson. Front Porch Republic April 2010. Republished from The Publican of Philadelphia.

Thursday, May 13, 2010

Pope Benedict's Apostolic Journey to Portugal (May 11-13, 2010)

From the Vatican

Schedule of Events / Prepared Texts by Pope Benedict

From John Allen, Jr. (National Catholic Reporter)

From the Blogs ...

Monday, April 26, 2010

Kung vs. Benedict; Weigel vs. Kung

Monday, April 19, 2010

Celebrating the 5th Anniversary of Pope Benedict XVI's Pontificate

April 19th marked the 5th anniversary of the pontificate of Pope Benedict XVI. (It also marked the birth of my second son, which is why I'm a little late to the celebration). Following are some links commemorating the occasion:

Get to know Pope Benedict XVI ...

The Essential Pope Benedict XVI The Essential Pope Benedict XVI

Edited by John F. Thornton & Susan B. Varenne, with introduction by D. Vincent Twomey, S.V.D.

On April 24, 2005, Cardinal Joseph Ratzinger became Pope Benedict XVI, the successor of the Apostle Peter and the spiritual leader of more than one billion Roman Catholics. This collection lays out Benedict's thinking and relates it to a variety of contemporary issues, including modern culture's abandonment of traditional religious values, social mores regarding conception and the sanctity of life, current challenges to the priesthood, and the Catholic Church's relations with other world religions.

Benedict XVI: An Intimate Portrait Benedict XVI: An Intimate Portrait

In the person of Benedict XVI, the Church has a Pope who is one of the most significant of Europe's intellectuals. The journalist Peter Seewald, who has known Ratzinger since 1992, conducted the longest interviews in Church history with him for two books which were best-sellers world-wide, Salt of the Earth, and God and the World. Now, for the first time, Seewald describes these intensive encounters in detail, and draws a portrait of this brilliant theologian who has put his life entirely at the service of the Catholic Church. This book is also the story of a long dialogue that changed Seewald's life. Many people are trying to understand who Benedict XVI really is. On one point they all agree: in the person of Joseph Ratzinger, the chair of Peter is occupied by one of the most brilliant minds in the world. Peter Seewald's portrait of Benedict recounts details about the personality and life of Benedict that were hitherto completely unknown.'

Pope Benedict XVI: The Conscience of Our Age Pope Benedict XVI: The Conscience of Our Age

Fr. D. Vincent Twomey, a former doctoral student of Joseph Ratzinger and long time friend of the Pope, felt the need to respond to the common question he heard often after the papal election, “What kind of person is the new Pope?” So often Twomey had read false depictions of both the man and his thought, especially the image presented by the media as a grim enforcer.

Twomey offers here a unique double–presentation of the man, Pope Benedict XVI — a “theological portrait” that encompasses both an overview of the writings, teachings and thought of the brilliant theologian and spiritual writer, as well as the man himself, and his personality traits and how he communicates with others.

Twomey shows that the secret to the serene dignified behavior of Benedict is that he is open to beauty as much as truth, that he lives outside himself, and is not preoccupied with his own self. He also is a man that Twomey says “has the courage to be imperfect”, showing he has a deep humility and strives for teaching the truth even when misunderstood or not presented as well as he would like.

Saturday, April 17, 2010

Pope Benedict's Apostolic Journey to Malta

Pope Benedict XVI is making his apostolic journey to Malta April 17-18, 2010. This post will be continuously updated with news, commentary and resources pertaining to his visit.


From the Vatican

Schedule of Events / Prepared Texts by Pope Benedict

Special News Portals

From John Allen, Jr. (National Catholic Reporter)

From Anna Arco (Catholic Herald)

Zenit News Service (coverage by Serena Sartini)

Friday, April 16, 2010

Tuesday, April 06, 2010

Scandal-Free Pope Benedict Roundup!

[There has been so much chatter in the news of the recent scandals in the Church that -- as a momentary respite from the frenzied media storm -- I'd like to take a moment and round up some news, articles and commentary on other doings by our beloved pontiff. Enjoy! ~ Christopher]
  • The Catholic Herald's Michael White takes us behind the scenes of a papal concert and hails the Pope's efforts to raise musical standards at the Vatican:
    This Pope is deeply musical and always has been - with conservative tastes (Mozart, Haydn, Bach) that are nonetheless expressed in surprisingly heartfelt terms. Stefan von Kempis, a senior figure in Vatican Radio, recalls a time when John Paul II was Pope and Benedict (then Cardinal Ratzinger) organised a Vatican performance of Beethoven's Ninth to mark some special occasion.

    "This was when he was at the Congregation for the Doctrine of the Faith," says von Kempis, "and his reputation was very much a hard-liner: the clenched fist behind a charismatic Pontiff. Not so many people knew about his love for music. So when he got up and made an insightful as well as emotionally committed speech introducing the symphony, people were taken aback that he could be so sensitive. So engaging.

    "Most certainly he loves to talk music and to play it, which he does a lot. One of the cardinals here, Cardinal Kaspar, used to be his Vatican room-neighbour and says proudly that every day he heard the piano coming through the wall and never complained. This is Christian spirit because one has to admit of the Holy Father that he doesn't play so well. His brother always says he's 'not too bad but still an amateur'. Perhaps you've seen the YouTube clip?"

    There is indeed a YouTube clip of Benedict playing the piano - shakily, and with mistakes so bad he has to stop and start again. It's quite endearing. And especially endearing given all the papal history that lies behind it. ...

  • Catholic News Service' John Thavis renders his appraisal of Pope Benedict's pontificate as it nears its five year mark, citing "two key objectives" of the Holy Father: creating space for religion in the public sphere and space for God in private lives.

  • "The Political Side of Benedict XVI" - Father John Flynn, LC reviews The Social and Political Thought of Benedict XVI by Thomas R. Rourke, which analyzes the Pope's record on such matters before and after his election to the Chair of Peter.

  • Pope Benedict XVI will waive his own rules by beatifying Cardinal John Henry Newman himself during his four-day visit to England and Scotland this September (Catholic Herald March 19, 2010). The announcement of Pope Benedict's decision to beatify Cardinal Newman himself was welcomed by Father Richard Duffield, provost of the Birmingham Oratory:
    "The Holy Father's lifelong devotion to Newman has made a profound contribution to understanding the depth and significance of our founder's legacy," he said in a March 16 statement. "His decision to beatify Newman in person confers a unique blessing upon the English oratories and all who have drawn inspiration from Newman's life and work."

  • Apropos of the United State's recent debate and legislation on health care reform, here is Pope Benedict XVI on (HT: Fr. Jeffrey Steele):
    Love—caritas—will always prove necessary, even in the most just society. There is no ordering of the State so just that it can eliminate the need for a service of love. Whoever wants to eliminate love is preparing to eliminate man as such. There will always be suffering which cries out for consolation and help. There will always be loneliness. There will always be situations of material need where help in the form of concrete love of neighbour is indispensable. The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. The Church is one of those living forces: she is alive with the love enkindled by the Spirit of Christ. This love does not simply offer people material help, but refreshment and care for their souls, something which often is even more necessary than material support. In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live “by bread alone” (Mt 4:4; cf. Dt 8:3)—a conviction that demeans man and ultimately disregards all that is specifically human. [Deus Caritas Est]
  • On March 16, the bishops of England and Wales released a joint statement on Pope Benedict's visit to England and Scotland. (Further info can be found at thepapalvisit.org.uk).

  • "Come All Ye Faithful" - William S. Lind accesses Pope Benedict's "counter-Reformation" (The American Conservative February 1, 2010):
    From the abandonment of Thomas Cranmer’s Book of Common Prayer to the introduction of priestesses in the 1970s and the ongoing election of homosexual bishops, the Episcopal Church forsook traditional Christian doctrine in favor of its own invented religion. Not surprisingly, this apostasy fractured both the Episcopal Church and the larger Anglican Communion. The upshot has been a variety of continuing churches that maintain historic ties to Anglicanism, multiple movements within the Episcopal Church to restore orthodoxy, and the breaking away of many Anglican churches in the Third World, where most Anglicans now live.

    On Oct. 20, Rome parachuted into this dogfight like a division of Fallschirmjager. In a move that stunned the Archbishop of Canterbury, Anglicanism’s titular leader, Pope Benedict XVI, opened the Roman Catholic Church’s door to Anglicans as Anglicans. He invited them to move in—individuals, parishes, whole dioceses—while retaining their Anglican identity. They could keep their Book of Common Prayer, their liturgies, their priests—even married ones.

    On March 6, 2010, William Joseph Cardinal Levada, prefect of the Congregation for the Doctrine of the Faith, delivered an address at Queen's University in Kingston, Ontario, Canada. Titled, "Five Hundred Years After St. John Fisher: Pope Benedict's Initiatives Regarding the Anglican Communion," the address recounted the background to the Holy Father's recent Apostolic Constitution Anglicanorum coetibus and discussed hopes and prospects for uniting Anglican groups with the Catholic Church. In his talk, Levada reaffirmed that "union with the Catholic Church is the goal of ecumenism," properly understood. (HT: Rorate Caeli).

  • Benedict XVI's unexpected acceptance of invitations to visit Barcelona and Santiago de Compostela in Spain this year reveals something about his goals, says Jesuit Father Federico Lombardi (Zenit).

  • Celebrating mass at the San Giovanni della Croce in Colle Salario on March 7, 2010, Pope Benedict reminded parishioners that the laity are not merely "‘collaborators’ of the clergy, but rather truly ‘co-responsible’ for the being and action of the Church. (Full text here).

  • The Pope has expressed his wish to spend his summer vacation resting and studying at Castel Gandolfo in July, declining an invitation to return to the Northern Italian Alps.

From the periodicals

  • "A new page in the relationship between Jews and Christians" "It is not the first time that Benedict XVI has been a guest in a synagogue, but one cannot escape the fact that what happened on 17 January, in that small corner on the bank of the Tiber which houses a Jewish community bearer of a profound and considerable history is not simply a Roman happening." (30 Giorni "30 Days" January 2010).
  • “I, a Jew, Explain the Pope’s Outstretched Hand”, by Joseph Weiler. (Traces No. 2, 2010 [Communion & Liberation] ). "One of the protagonists of the Jewish world discusses the bond with “our elder brothers,”explaining the wounds and the steps, such as the bishop who denied the reality of the Holocaust, the cause for beatification ofPius XII, John Paul’s apology, and the recent encounter with Benedict XVI. He speaks of a relationship that requires “time and patience” but offers many signs of hope, beginning with the Holy Father’s gestures."

On a lighter note

Coming in May 2010

Church Fathers and Teachers: From Leo the Great to Peter Lombard

Ignatius Press (May 10, 2010)

After meditating on the Apostles and then on the Fathers of the early Church, as seen in his earlier works Jesus, the Apostles and the Early Church and Church Fathers, Pope Benedict XVI devoted his attention to the most influential Christian men from the fifth through the twelfth centuries.

In his first book, The Church Fathers, Benedict began with Clement of Rome and ended with Saint Augustine. In this volume, the Holy Father reflects on some of the greatest theologians of the Middle Ages: Benedict, Anselm, Bernard, and Gregory the Great, to name just a few. By exploring both the lives and the ideas of the great popes, abbots, scholars and missionaries who lived during the fall of the Roman Empire and the rise of Christendom, Pope Benedict XVI highlights the key elements of Catholic dogma and practice that remain the foundation stones not only of the Roman Catholic Church but of Christian society itself.

This book is a wonderful way to get to know these later Church Fathers and Teachers and the tremendous spiritually rich patrimony they have bequeathed to us.



Support the Pope!

Dear Holy Father,
We, the undersigned, want you to know that you are not alone in your pledge to fight injustice and the ailments in the Church. We want you to know that we trust you in your role as the leader of the Church. We want you to know that we forgive the sins of other members of the Church as we are forgiven. We are praying for you; for your courage, conviction, perseverance, and resolve.
We love you Papa Benedicto XVI!

Pope Benedict XVI ~ Urbi et Orbi ~ Easter 2010

I bring you the Easter proclamation in these words of the Liturgy, which echo the ancient hymn of praise sung by the Israelites after crossing the Red Sea. It is recounted in the Book of Exodus (cf 15:19-21) that when they had crossed the sea on dry land, and saw the Egyptians submerged by the waters, Miriam, the sister of Moses and Aaron, and the other women sang and danced to this song of joy: “Sing to the Lord, for he has triumphed wonderfully: horse and rider he has thrown into the sea!” Christians throughout the world repeat this canticle at the Easter Vigil, and a special prayer explains its meaning; a prayer that now, in the full light of the resurrection, we joyfully make our own: “Father, even today we see the wonders of the miracles you worked long ago. You once saved a single nation from slavery, and now you offer that salvation to all through baptism. May the peoples of the world become true sons of Abraham and prove worthy of the heritage of Israel.”

The Gospel has revealed to us the fulfilment of the ancient figures: in his death and resurrection, Jesus Christ has freed us from the radical slavery of sin and opened for us the way towards the promised land, the Kingdom of God, the universal Kingdom of justice, love and peace. This “exodus” takes place first of all within man himself, and it consists in a new birth in the Holy Spirit, the effect of the baptism that Christ has given us in his Paschal Mystery. The old man yields his place to the new man; the old life is left behind, and a new life can begin (cf. Rom 6:4). But this spiritual “exodus” is the beginning of an integral liberation, capable of renewing us in every dimension – human, personal and social.

Yes, my brothers and sisters, Easter is the true salvation of humanity! If Christ – the Lamb of God – had not poured out his blood for us, we would be without hope, our destiny and the destiny of the whole world would inevitably be death. But Easter has reversed that trend: Christ’s resurrection is a new creation, like a graft that can regenerate the whole plant. It is an event that has profoundly changed the course of history, tipping the scales once and for all on the side of good, of life, of pardon. We are free, we are saved! Hence from deep within our hearts we cry out: “Let us sing to the Lord: glorious his triumph!”

The Christian people, having emerged from the waters of baptism, is sent out to the whole world to bear witness to this salvation, to bring to all people the fruit of Easter, which consists in a new life, freed from sin and restored to its original beauty, to its goodness and truth. Continually, in the course of two thousand years, Christians – especially saints – have made history fruitful with their lived experience of Easter. The Church is the people of the Exodus, because she constantly lives the Paschal Mystery and disseminates its renewing power in every time and place. In our days too, humanity needs an “exodus”, not just superficial adjustment, but a spiritual and moral conversion. It needs the salvation of the Gospel, so as to emerge from a profound crisis, one which requires deep change, beginning with consciences. [...]

Dear brothers and sisters, Easter does not work magic. Just as the Israelites found the desert awaiting them on the far side of the Red Sea, so the Church, after the resurrection, always finds history filled with joy and hope, grief and anguish. And yet, this history is changed, it is marked by a new and eternal covenant, it is truly open to the future. For this reason, saved by hope, let us continue our pilgrimage, bearing in our hearts the song that is ancient and yet ever new: “Let us sing to the Lord: glorious his triumph!”

~ Pope Benedict XVI

"Urbi et Orbi" - Easter 2010
[English, French, German, Italian, Portuguese, Spanish]

Knights of Columbus - A Novena for Pope Benedict XVI

Knights of Columbus are asked to pray a novena for Pope Benedict, beginning on Divine Mercy Sunday, April 11, and concluding on Monday, April 19, the fifth anniversary of the Holy Father’s election.
Following is the text of the Novena:
Prayer for Pope Benedict XVI
Lord, source of eternal life and truth,
give to your shepherd, Benedict, a spirit
of courage and right judgment, a spirit
of knowledge and love. By governing
with fidelity those entrusted to his care,
may he, as successor to the Apostle
Peter and Vicar of Christ, build your
Church into a sacrament of unity, love
and peace for all the world. Amen.

V/ Let us pray for Benedict, the pope.
R/ May the Lord preserve him, give him a long life, make him blessed upon the earth, and not hand him over to the power of his enemies.
V/ May your hand be upon your holy servant.
R/ And upon your son, whom you have anointed.
Our Father… Hail Mary… Glory Be…
Resources
(HT: Salt & Light TV)