Sunday, August 28, 2011

Recent and Upcoming Books by Pope Benedict XVI

Dogma and Preaching: Applying Christian Doctrine to Daily Life Dogma and Preaching: Applying Christian Doctrine to Daily Life
Ignatius Press (October 1, 2011)

This volume is an unabridged edition of Dogma and Preaching, a work that appeared in a much-reduced form in English, in 1985. The new book contains twice as much material as first English edition.

"Dogma", for many people, is a bad word. For the well-informed believer, it shouldn't be. Dogmas are truths revealed by God, which should enlighten the minds, guide the choices, and gladden the hearts of Jesus' disciples, including pastors, deacons, and lay teachers. But, as Joseph Ratzinger (Pope Benedict XVI), notes in the foreword to this book, "The path from dogma to proclamation or preaching has become very troublesome." Finding ways to relate the content of the Church's dogmas to everyday life can be challenging for today's preachers and teachers. Some people find the task so daunting that they leave dogma out. As a result, they wind up presenting something other than the Church's faith and speak in their own name, offering perhaps unwittingly merely their own, subjective ideas, rather than the Word of God.

In Dogma and Preaching, the theologian and priest Joseph Ratzinger provides (1) a theory of preaching for today; (2) application of this theory to some themes for preaching drawn from the Church's dogmas; (3) meditations and sermons based on the liturgical year and the communion of saints; and (4) some thoughts regarding the decade after the Second Vatican and Christianity's seeming irrelevance. Ratzinger insists that sound preaching should rest on three pillars -- Dogma, Scripture, and the Church Today, the contemporary situation in which the Church finds herself. He shows that the proper understanding of the Church, her dogmas, the nature of faith, and the contemporary world allow the proclaimer-believer to remain faithful to the Church's mission and life-changing message.

Friendship with Jesus: Pope Benedict XVI Talks to Children on Their First Holy Communion Friendship with Jesus: Pope Benedict XVI Talks to Children on Their First Holy Communion
Ignatius Press (October 1, 2011)

To receive Jesus in Holy Communion is to enter into a lifelong friendship with him.

In this beautifully illustrated book, Amy Welborn, well-known author and blogger, introduces Pope Benedict's profound yet simple answers to various questions put to him by children in Rome who had recently made their First Holy Communion.

Pope Benedict's answers, and the children's wonderful questions concerning this very important spiritual occasion in their young lives, provide inspiring text for this beautiful gift book for First Communion.

Doctors of the Church Doctors of the Church
Our Sunday Visitor (September 27, 2011)

They are saints and teachers, monks, priests, bishops, and nuns. They faced opposition and exile. They lived in periods of confusion and conflict.

Their teachings and insights not only brought peace and understanding to the Church of their time, but continue to anchor the Church of today. They brought clarity to the fragments and simplicity to the complex.

They used speeches, documents, poems, and songs to reach the people of their time. Now Pope Benedict XVI explores the lives and significance of thirty-two of the Doctors of the Church like no one else can. Taken directly from the pope's addresses in his weekly audiences, Doctors of the Church is an incredible journey through time to better understand these individuals who explored and explained the critical questions of the Church.

---Who is Christ?
---How do we know Christ?
---How do we act as Christ's disciples?
---How are we in Christ?
Great Christian Thinkers: From the Early Church Through the Middle Ages Great Christian Thinkers: From the Early Church Through the Middle Ages
Augsburg Fortress Publishers (July 1, 2011)

In brief portraits, Pope Benedict XVI offers engaging, perceptive, and edifying sketches of some of the great thinkers and writers of Christianity, from early Christianity through the high Middle Ages. Pope Benedict discusses notable theologians from East and West but also many figures whose primary witness was as ascetics, poets, mystics, and missionaries. Always with an eye to their deepest religious convictions and struggles, the Holy Father presents these great thinkers importance for the church and for Christian life today.
Holy Women Holy Women
Our Sunday Visitor (June 28, 2011)

Women have always played a unique and critical role throughout Scripture which has continued through today. In his weekly addresses, Pope Benedict XVI expertly and thoughtfully explores the life stories of 17 such holy women.

From St. Hildegard of Bingen to St. Teresa of Avilla to St. Joan of Arc and many more in between, each one brings a fresh experience and example of faith that is still relevant today. These models of prayer, faith, and action will help you gain a fuller understanding of Church history as well as personal faith.

Bring your faith to life with the spark of history as told by the pope himself.

Great Teachers Great Teachers
Our Sunday Visitor (March 28, 2011)

Discover the greatest teachers of the Faith as Pope Benedict XVI highlights their essential role during a time of scandal and strife in the Church.

Focusing specifically on the 13th-century founding of the Franciscans by St. Francis of Assisi and the Dominicans by St. Dominic, the pope said personal holiness led the two saints to preach and to help actualize a return to Gospel poverty, a deeper unity with the Church, and a new movement of evangelization, including within the European universities that were blossoming at the time.

The Franciscans and Dominicans followed in the footsteps of their founders and demonstrated that it was possible to live evangelical poverty, to live the Gospel itself, without separating themselves from the Church, he said.

Their example continues to be relevant today as we struggle with a culture that focuses more on having than on being, and look to emulate those holy people who chose to live very simply.
Holiness Is Always in Season Holiness Is Always in Season
Ignatius Press (March 1, 2011)

The saints are our models and teachers in the ways of holiness. They show us that holiness is possible for us, since they experienced the same difficulties and weaknesses we do, yet persevered in achieving sanctity. The world of saints is a world of wonders, and in this book Pope Benedict XVI helps us to enter into that world.

This inspiring volume presents the Pope's numerous reflections on many saints arranged according to the calendar year. He shows how the life of each saint has something unique to teach us about virtue, faith, courage and love of Christ. Dozens of saints are covered in this wonderful spiritual book. The Pope exhorts us through their lives, "Be holy! Be saints!"

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Sunday, August 21, 2011

World Youth Day 2011

From the Vatican

Addresses of the Holy Father


Photo courtesy of The American Papist

Zenit

Additional Coverage

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Monday, July 25, 2011

Pope Benedict Roundup!

News

Commentary
  • The Pope and the Papal Tiara's symbolic power, by Andrea Tornielli. "Vatican Insider" La Stampa Sunday 24 July 2011. "Although its liturgical use has ceased and Benedict XVI has removed it from his personal coat of arms substituting it with the mitre (despite it too being three tiered), the tiara and crossed keys remain in the Vatican City's coat of arms."
  • The Assisi gathering and “Ratzingarian” fears, by Andrea Tornielli. "Vatican Insider" (La Stampa July 12, 2011):
    The convocation of world religious leaders decided by Pope Benedict XVI in Assisi on October 27th, on the occasion of the twenty-fifth anniversary of the first gathering by Pope John Paul II, must be causing a certain amount of worry for some of the Pope’s collaborators. For days now, the columns of L'Osservatore Romano, are rattling off a series of authoritative interventions all aimed at providing the correct interpretation of the Pope’s gesture. ...
  • Potpourri of Popery, Corpus Christi Edition - Wheat & Weeds' helpful roundup covers the Holy Father's Corpus Christi homily and journeys to the Republic of San Marino and Croatia.
  • The Pope told by his brother His childhood, the war, his vocation, his passion for music, his faith: Joseph Ratzinger's life told through the eyes of his brother Georg Ratzinger. "Vatican Insider" (La Stampa).
On a lighter note
  • "The Odor of Sanctity" - "Benedictus", a fragrance in honor of the 60th anniversary of the pope's ordination to the priesthood.
    "Doctor Frederick Hass, founder of Excelsis, created this fragrance appropriately with linden blossom from Benedict’s native Germany, frankincense from the Holy Land and bergamot from Italy."
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Wednesday, June 29, 2011

Pope Benedict celebrates 60 years as a priest.

Related

  • Happy Anniversary, Papa! (Salt + Light)
  • Also marking his 60th anniversary is Joseph Ratzinger's brother, Georg The two brothers were ordained together on June 29, 1951. Vatican Radio spoke with Monsignor Ratzinger about his own recollections of that sunny day and the celebration in the cathedral of Freising.
  • Joseph Ratzinger's Happiest Day (Zenit):
    Joseph Ratzinger was ordained at age 24, together with his brother Georg, and more than 40 candidates, at the cathedral of Freising, near Munich, by Cardinal Michael von Faulhaber.

    "Adsum," (here I am), were the words the young Ratzingers pronounced in Latin before God and the people.

    As the universal Church relives that day on Wednesday, the Pope has not wished it to be a moment of personal exaltation. Rather, it has been designated a day to promote thanksgiving to God for the gift of the priesthood and to ask him to call forth new vocations.

    In his Memoirs of 1927-1977 Ratzinger recalls that "radiant summer day."

    "We should not be superstitious," he wrote, "but at the moment when the elderly archbishop laid his hands on me, a little bird -- perhaps a lark -- flew up from the high altar in the cathedral and trilled a little joyful song. And I could not but see in this a reassurance from on high, as if I heard the words, 'This is good; you are on the right way.'"

    The following four weeks of discovery were like "an unending feast," the memoirs recount.

    "Everywhere we were received even by total strangers with a warmth and affection I had not thought possible until that day," he remembered. "In this way I learned firsthand how earnestly people wait for a priest, how much they long for the blessing that flows from the power of the sacrament. The point was not my own or my brothers' person. What could we two young men represent all by ourselves to the many people we were now meeting?

    "In us they saw persons who had been touched by Christ's mission and had been empowered to bring his nearness to men."

  • Benedict XVI: "Sixty Years of Memories, Gratitude and Hope" (Vatican Information Service, July 2, 2011):
    At the end of a luncheon today, offered by the College of Cardinals to the Pope to mark the sixtieth anniversary of his ordination as a priest, Cardinal Angelo Sodano, dean of the College, congratulated the Holy Father and, in the name of all those present, gave him an offering for the poor of Rome, the Pope's own diocese, "in view", he said, "of the urgent needs of so many Romans, as well as of numerous immigrants and refugees".

    The Holy Father, having thanked the cardinals for their gift, made some remarks. "This is a moment of gratitude for the Lord's guidance; for everything He has given me and forgiven me over these years", he said. "Yet it is also a moment to remember. In 1951 the world was completely different: there was no television, there was no internet, there were no computers, there were no mobile phones. The world from which we come truly seems prehistoric. Above all, our cities were in ruins, the economy destroyed, there was great material and spiritual poverty. Yet there was also a great energy and a will to rebuild this country and to renew ... the community on the foundation of our faith".

    "Then came Vatican Council II where all the hopes we had seemed to come true. This was followed by the cultural revolution of 1968, difficult years during which the ship of the Lord appeared to be taking on water, almost about to sink. Nonetheless the Lord, Who seemed then to be sleeping, was present and He led us forward. Those were the unforgettable years in which I worked alongside Blessed Pope John Paul II. Finally, came the unexpected day of 19 April 2005 when the Lord called me to a new task and, only by virtue of His strength, abandoning myself to Him, was I able at that moment to say 'yes'.

    "Over these sixty years nearly everything has changed; but the Lord's faithfulness has remained", the Holy Father added in conclusion. "He is the same, yesterday, today and forever. This is our certainty, which shows us the way to the future. The time to remember, the time of gratitude, is also the time of hope".

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Sunday, May 01, 2011

Blessed John Paul II

VATICAN CITY, 1 MAY 2011 (VIS) - At 10:00am this morning, the Second Sunday of Easter of Divine Mercy Sunday, Benedict XVI presided over the Eucharistic celebration during which Servant of God John Paul II, Pope (1920-2005) was proclaimed a Blessed, and whose feastday will be celebrated 22 October every year from now on.

Eighty-seven delegations from various countries, among which were 5 royal houses, 16 heads of state - including the presidents of Poland and Italy - and 7 prime ministers, attended the ceremony.

Hundreds of thousands of people from around the world filled St. Peter's Square and the streets adjacent. The ceremony could also be followed on the various giant screens installed in Circo Massimo and various squares around the city.



[Excerpt from] Homily of His Holiness Benedict XVI - On the occasion of the Beatification of the Servant of God John Paul II. Saint Peter's Square Sunday 1 May 2011.

Six years ago we gathered in this Square to celebrate the funeral of Pope John Paul II. Our grief at his loss was deep, but even greater was our sense of an immense grace which embraced Rome and the whole world: a grace which was in some way the fruit of my beloved predecessor’s entire life, and especially of his witness in suffering. Even then we perceived the fragrance of his sanctity, and in any number of ways God’s People showed their veneration for him. For this reason, with all due respect for the Church’s canonical norms, I wanted his cause of beatification to move forward with reasonable haste. And now the longed-for day has come; it came quickly because this is what was pleasing to the Lord: John Paul II is blessed! [...]

Dear brothers and sisters, today our eyes behold, in the full spiritual light of the risen Christ, the beloved and revered figure of John Paul II. Today his name is added to the host of those whom he proclaimed saints and blesseds during the almost twenty-seven years of his pontificate, thereby forcefully emphasizing the universal vocation to the heights of the Christian life, to holiness, taught by the conciliar Constitution on the Church Lumen Gentium. All of us, as members of the people of God – bishops, priests, deacons, laity, men and women religious – are making our pilgrim way to the heavenly homeland where the Virgin Mary has preceded us, associated as she was in a unique and perfect way to the mystery of Christ and the Church. Karol Wojtyła took part in the Second Vatican Council, first as an auxiliary Bishop and then as Archbishop of Kraków. He was fully aware that the Council’s decision to devote the last chapter of its Constitution on the Church to Mary meant that the Mother of the Redeemer is held up as an image and model of holiness for every Christian and for the entire Church. This was the theological vision which Blessed John Paul II discovered as a young man and subsequently maintained and deepened throughout his life. A vision which is expressed in the scriptural image of the crucified Christ with Mary, his Mother, at his side. This icon from the Gospel of John (19:25-27) was taken up in the episcopal and later the papal coat-of-arms of Karol Wojtyła: a golden cross with the letter “M” on the lower right and the motto “Totus tuus”, drawn from the well-known words of Saint Louis Marie Grignion de Montfort in which Karol Wojtyła found a guiding light for his life: “Totus tuus ego sum et omnia mea tua sunt. Accipio te in mea omnia. Praebe mihi cor tuum, Maria – I belong entirely to you, and all that I have is yours. I take you for my all. O Mary, give me your heart” (Treatise on True Devotion to the Blessed Virgin, 266).

Photo Credit: Associated Press

In his Testament, the new Blessed wrote: “When, on 16 October 1978, the Conclave of Cardinals chose John Paul II, the Primate of Poland, Cardinal Stefan Wyszyński, said to me: ‘The task of the new Pope will be to lead the Church into the Third Millennium’”. And the Pope added: “I would like once again to express my gratitude to the Holy Spirit for the great gift of the Second Vatican Council, to which, together with the whole Church – and especially with the whole episcopate – I feel indebted. I am convinced that it will long be granted to the new generations to draw from the treasures that this Council of the twentieth century has lavished upon us. As a Bishop who took part in the Council from the first to the last day, I desire to entrust this great patrimony to all who are and will be called in the future to put it into practice. For my part, I thank the Eternal Shepherd, who has enabled me to serve this very great cause in the course of all the years of my Pontificate”. And what is this “cause”? It is the same one that John Paul II presented during his first solemn Mass in Saint Peter’s Square in the unforgettable words: “Do not be afraid! Open, open wide the doors to Christ!” What the newly-elected Pope asked of everyone, he was himself the first to do: society, culture, political and economic systems he opened up to Christ, turning back with the strength of a titan – a strength which came to him from God – a tide which appeared irreversible. By his witness of faith, love and apostolic courage, accompanied by great human charisma, this exemplary son of Poland helped believers throughout the world not to be afraid to be called Christian, to belong to the Church, to speak of the Gospel. In a word: he helped us not to fear the truth, because truth is the guarantee of liberty. To put it even more succinctly: he gave us the strength to believe in Christ, because Christ is Redemptor hominis, the Redeemer of man. This was the theme of his first encyclical, and the thread which runs though all the others.

When Karol Wojtyła ascended to the throne of Peter, he brought with him a deep understanding of the difference between Marxism and Christianity, based on their respective visions of man. This was his message: man is the way of the Church, and Christ is the way of man. With this message, which is the great legacy of the Second Vatican Council and of its “helmsman”, the Servant of God Pope Paul VI, John Paul II led the People of God across the threshold of the Third Millennium, which thanks to Christ he was able to call “the threshold of hope”. Throughout the long journey of preparation for the great Jubilee he directed Christianity once again to the future, the future of God, which transcends history while nonetheless directly affecting it. He rightly reclaimed for Christianity that impulse of hope which had in some sense faltered before Marxism and the ideology of progress. He restored to Christianity its true face as a religion of hope, to be lived in history in an “Advent” spirit, in a personal and communitarian existence directed to Christ, the fullness of humanity and the fulfillment of all our longings for justice and peace.

Finally, on a more personal note, I would like to thank God for the gift of having worked for many years with Blessed Pope John Paul II. I had known him earlier and had esteemed him, but for twenty-three years, beginning in 1982 after he called me to Rome to be Prefect of the Congregation for the Doctrine of the Faith, I was at his side and came to revere him all the more. My own service was sustained by his spiritual depth and by the richness of his insights. His example of prayer continually impressed and edified me: he remained deeply united to God even amid the many demands of his ministry. Then too, there was his witness in suffering: the Lord gradually stripped him of everything, yet he remained ever a “rock”, as Christ desired. His profound humility, grounded in close union with Christ, enabled him to continue to lead the Church and to give to the world a message which became all the more eloquent as his physical strength declined. In this way he lived out in an extraordinary way the vocation of every priest and bishop to become completely one with Jesus, whom he daily receives and offers in the Church.

Blessed are you, beloved Pope John Paul II, because you believed! Continue, we implore you, to sustain from heaven the faith of God’s people. You often blessed us in this Square from the Apostolic Palace: Bless us, Holy Father! Amen.

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Saturday, April 23, 2011

Easter with Pope Benedict: Holy Saturday (Easter Vigil)

"Now, one might ask: is it really important to speak also of creation during the Easter Vigil? Could we not begin with the events in which God calls man, forms a people for himself and creates his history with men upon the earth? The answer has to be: no. To omit the creation would be to misunderstand the very history of God with men, to diminish it, to lose sight of its true order of greatness. The sweep of history established by God reaches back to the origins, back to creation. Our profession of faith begins with the words: “We believe in God, the Father Almighty, Creator of heaven and earth”. If we omit the beginning of the Credo, the whole history of salvation becomes too limited and too small. The Church is not some kind of association that concerns itself with man’s religious needs but is limited to that objective. No, she brings man into contact with God and thus with the source of all things. Therefore we relate to God as Creator, and so we have a responsibility for creation. Our responsibility extends as far as creation because it comes from the Creator. Only because God created everything can he give us life and direct our lives. Life in the Church’s faith involves more than a set of feelings and sentiments and perhaps moral obligations. It embraces man in his entirety, from his origins to his eternal destiny. Only because creation belongs to God can we place ourselves completely in his hands. And only because he is the Creator can he give us life for ever. Joy over creation, thanksgiving for creation and responsibility for it all belong together."

* * *

"The central message of the creation account can be defined more precisely still. In the opening words of his Gospel, Saint John sums up the essential meaning of that account in this single statement: “In the beginning was the Word”. In effect, the creation account that we listened to earlier is characterized by the regularly recurring phrase: “And God said ...” The world is a product of the Word, of the Logos, as Saint John expresses it, using a key term from the Greek language. “Logos” means “reason”, “sense”, “word”. It is not reason pure and simple, but creative Reason, that speaks and communicates itself. It is Reason that both is and creates sense. The creation account tells us, then, that the world is a product of creative Reason. Hence it tells us that, far from there being an absence of reason and freedom at the origin of all things, the source of everything is creative Reason, love, and freedom. Here we are faced with the ultimate alternative that is at stake in the dispute between faith and unbelief: are irrationality, lack of freedom and pure chance the origin of everything, or are reason, freedom and love at the origin of being? Does the primacy belong to unreason or to reason? This is what everything hinges upon in the final analysis. As believers we answer, with the creation account and with John, that in the beginning is reason. . . . creative, divine Reason."

Pope Benedict XVI holds a candle during the Easter Vigil Papal mass on Holy Saturday on April 23, 2011 at St Peter's basilica at The Vatican. Source: Getty Images

"For Israel, the Sabbath was the day on which all could participate in God’s rest, in which man and animal, master and slave, great and small were united in God’s freedom. Thus the Sabbath was an expression of the Covenant between God and man and creation. In this way, communion between God and man does not appear as something extra, something added later to a world already fully created. The Covenant, communion between God and man, is inbuilt at the deepest level of creation. Yes, the Covenant is the inner ground of creation, just as creation is the external presupposition of the Covenant. God made the world so that there could be a space where he might communicate his love, and from which the response of love might come back to him. From God’s perspective, the heart of the man who responds to him is greater and more important than the whole immense material cosmos, for all that the latter allows us to glimpse something of God’s grandeur."

* * *

"Easter and the paschal experience of Christians, however, now require us to take a further step. The Sabbath is the seventh day of the week. After six days in which man in some sense participates in God’s work of creation, the Sabbath is the day of rest. But something quite unprecedented happened in the nascent Church: the place of the Sabbath, the seventh day, was taken by the first day. As the day of the liturgical assembly, it is the day for encounter with God through Jesus Christ who as the Risen Lord encountered his followers on the first day, Sunday, after they had found the tomb empty. The structure of the week is overturned. No longer does it point towards the seventh day, as the time to participate in God’s rest. It sets out from the first day as the day of encounter with the Risen Lord. ...

This revolutionary development that occurred at the very the beginning of the Church’s history can be explained only by the fact that something utterly new happened that day. The first day of the week was the third day after Jesus’ death. It was the day when he showed himself to his disciples as the Risen Lord. In truth, this encounter had something unsettling about it. The world had changed. This man who had died was now living with a life that was no longer threatened by any death. A new form of life had been inaugurated, a new dimension of creation. The first day, according to the Genesis account,is the day on which creation begins. Now it was the day of creation in a new way, it had become the day of the new creation. We celebrate the first day. And in so doing we celebrate God the Creator and his creation."

Easter Vigil: Homily of His Holiness Benedict XVI
St. Peter's Basilica. 23 April 2011.
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Friday, April 22, 2011

Easter with Pope Benedict: Good Friday (Way of the Cross at the Colloseum)

This evening, in faith, we have accompanied Jesus as he takes the final steps of his earthly journey, the most painful steps, the steps that lead to Calvary. We have heard the cries of the crowd, the words of condemnation, the insults of the soldiers, the lamentation of the Virgin Mary and of the women. Now we are immersed in the silence of this night, in the silence of the cross, the silence of death. It is a silence pregnant with the burden of pain borne by a man rejected, oppressed, downtrodden, the burden of sin which mars his face, the burden of evil. Tonight we have re-lived, deep within our hearts, the drama of Jesus, weighed down by pain, by evil, by human sin.

What remains now before our eyes? It is a crucified man, a cross raised on Golgotha, a cross which seems a sign of the final defeat of the One who brought light to those immersed in darkness, the One who spoke of the power of forgiveness and of mercy, the One who asked us to believe in God’s infinite love for each human person. Despised and rejected by men, there stands before us “a man of suffering and acquainted with infirmity, one from whom others hide their faces” (Is 53:3).

Pope Benedict XVI prays as he leads the Way of the Cross on Good Friday
in front of the Colosseum in Rome. Source: Getty Images

But let us look more closely at that man crucified between earth and heaven. Let us contemplate him more intently, and we will realize that the cross is not the banner of the victory of death, sin and evil, but rather the luminous sign of love, of God’s immense love, of something that we could never have asked, imagined or expected: God bent down over us, he lowered himself, even to the darkest corner of our lives, in order to stretch out his hand and draw us to himself, to bring us all the way to himself. The cross speaks to us of the supreme love of God and invites, today, to renew our faith in the power of that love, and to believe that in every situation of our lives, our history and our world, God is able to vanquish death, sin and evil, and to give us new, risen life. In the Son of God’s death on the cross, we find the seed of new hope for life, like the seed which dies within the earth.

This night full of silence, full of hope, echoes God’s call to us as found in the words of Saint Augustine: “Have faith! You will come to me and you will taste the good things of my table, even as I did not disdain to taste the evil things of your table... I have promised you my own life. As a pledge of this, I have given you my death, as if to say: Look! I am inviting you to share in my life. It is a life where no one dies, a life which is truly blessed, which offers an incorruptible food, the food which refreshes and never fails. The goal to which I invite you … is friendship with the Father and the Holy Spirit, it is the eternal supper, it is communion with me … It is a share in my own life (cf. Sermo 231, 5).

Let us gaze on the crucified Jesus, and let us ask in prayer: Enlighten our hearts, Lord, that we may follow you along the way of the cross. Put to death in us the “old man” bound by selfishness, evil and sin. Make us “new men”, men and women of holiness, transformed and enlivened by your love.

Address of the Holy Father after the Stations of the Cross
Palatine Hill. 22 April 2011.

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Thursday, April 21, 2011

Easter 2011 with Pope Benedict: Holy Thursday (Mass of the Lord's Supper)

"Jesus desires us, he awaits us. But what about ourselves? Do we really desire him? Are we anxious to meet him? Do we desire to encounter him, to become one with him, to receive the gifts he offers us in the Holy Eucharist? Or are we indifferent, distracted, busy about other things? From Jesus’ banquet parables we realize that he knows all about empty places at table, invitations refused, lack of interest in him and his closeness. For us, the empty places at the table of the Lord’s wedding feast, whether excusable or not, are no longer a parable but a reality, in those very countries to which he had revealed his closeness in a special way. Jesus also knew about guests who come to the banquet without being robed in the wedding garment – they come not to rejoice in his presence but merely out of habit, since their hearts are elsewhere."

* * *

"From all four Gospels we know that Jesus’ final meal before his passion was also a teaching moment. Once again, Jesus urgently set forth the heart of his message. Word and sacrament, message and gift are inseparably linked. Yet at his final meal, more than anything else, Jesus prayed. Matthew, Mark and Luke use two words in describing Jesus’ prayer at the culmination of the meal: “eucharístesas” and “eulógesas” – the verbs “to give thanks” and “to bless”. The upward movement of thanking and the downward movement of blessing go together. The words of transubstantiation are part of this prayer of Jesus. They are themselves words of prayer. Jesus turns his suffering into prayer, into an offering to the Father for the sake of mankind. This transformation of his suffering into love has the power to transform the gifts in which he now gives himself. He gives those gifts to us, so that we, and our world, may be transformed. The ultimate purpose of Eucharistic transformation is our own transformation in communion with Christ. The Eucharist is directed to the new man, the new world, which can only come about from God, through the ministry of God’s Servant."

Pope Benedict XVI, right, washes the foot of an unidentified priest, during the Holy Thursday rite
of the washing of feet, in St. John in Lateran Basilica in Rome. Source: Associated Press

"Christian unity can exist only if Christians are deeply united to him, to Jesus. Faith and love for Jesus, faith in his being one with the Father and openness to becoming one with him, are essential. This unity, then, is not something purely interior or mystical. It must become visible, so visible as to prove before the world that Jesus was sent by the Father. Consequently, Jesus’ prayer has an underlying Eucharistic meaning which Paul clearly brings out in the First Letter to the Corinthians: “The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many, are one body, for we all partake of the one bread” (1 Cor 10:16ff.). With the Eucharist, the Church is born."

* * *

"The Eucharist is the sacrament of unity. It reaches the very mystery of the Trinity and thus creates visible unity. Let me say it again: it is an extremely personal encounter with the Lord and yet never simply an act of individual piety. Of necessity, we celebrate it together. In each community the Lord is totally present. Yet in all the communities he is but one. Hence the words “una cum Papa nostro et cum episcopo nostro” are a requisite part of the Church’s Eucharistic Prayer. These words are not an addendum of sorts, but a necessary expression of what the Eucharist really is. Furthermore, we mention the Pope and the Bishop by name: unity is something utterly concrete, it has names. In this way unity becomes visible; it becomes a sign for the world and a concrete criterion for ourselves."

* * *

"Saint Luke has preserved for us one concrete element of Jesus’ prayer for unity: “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you, that your faith may not fail; and when you have turned again, strengthen your brethren” (Lk 22:31). Today we are once more painfully aware that Satan has been permitted to sift the disciples before the whole world. And we know that Jesus prays for the faith of Peter and his successors. We know that Peter, who walks towards the Lord upon the stormy waters of history and is in danger of sinking, is sustained ever anew by the Lord’s hand and guided over the waves. But Jesus continues with a prediction and a mandate. “When you have turned again…”. Every human being, save Mary, has constant need of conversion. ... All of us need the conversion which enables us to accept Jesus in his reality as God and man. We need the humility of the disciple who follows the will of his Master. Tonight we want to ask Jesus to look to us, as with kindly eyes he looked to Peter when the time was right, and to convert us."

Mass of the Lord's Supper: Homily of His Holiness Benedict XVI
Basilica of St John Lateran. 21 April 2011.
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Easter 2011 with Pope Benedict: Holy Thursday (Chrismal Mass)

"The more we are united to Christ, the more we are filled with his Spirit, with the Holy Spirit. We are called “Christians”: “anointed ones” – people who belong to Christ and hence have a share in his anointing, being touched by his Spirit. I wish not merely to be called Christian, but also to be Christian, said Saint Ignatius of Antioch. Let us allow these holy oils, which are consecrated at this time, to remind us of the task that is implicit in the word “Christian”, let us pray that, increasingly, we may not only be called Christian but may actually be such."

* * *

"God is searching for me. Do I want to recognize him? Do I want to be known by him, found by him? God loves us. He comes to meet the unrest of our hearts, the unrest of our questioning and seeking, with the unrest of his own heart, which leads him to accomplish the ultimate for us. That restlessness for God, that journeying towards him, so as to know and love him better, must not be extinguished in us. In this sense we should always remain catechumens. “Constantly seek his face”, says one of the Psalms (105:4)."

Pope Benedict XVI (C) celebrates the Holy Thursday Chrismal Mass. Source: Getty Images

"The proclamation of God’s Kingdom, of God’s unlimited goodness, must first of all bring healing to broken hearts. By nature, man is a being in relation. But if the fundamental relationship, the relationship with God, is disturbed, then all the rest is disturbed as well. If our relationship with God is disturbed, if the fundamental orientation of our being is awry, we cannot truly be healed in body and soul. For this reason, the first and fundamental healing takes place in our encounter with Christ who reconciles us to God and mends our broken hearts. But over and above this central task, the Church’s essential mission also includes the specific healing of sickness and suffering. ... For this we thank the Lord at this moment. For this we thank all those who, by virtue of their faith and love, place themselves alongside the suffering, thereby bearing definitive witness to the goodness of God himself."

* * *

"Christians are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him. When we speak of this task in which we share by virtue of our baptism, it is no reason to boast. It poses a question to us that makes us both joyful and anxious: are we truly God’s shrine in and for the world? Do we open up the pathway to God for others or do we rather conceal it? Have not we – the people of God – become to a large extent a people of unbelief and distance from God? Is it perhaps the case that the West, the heartlands of Christianity, are tired of their faith, bored by their history and culture, and no longer wish to know faith in Jesus Christ? We have reason to cry out at this time to God: “Do not allow us to become a ‘non-people’! Make us recognize you again!"

Chrismal Mass: Homily of His Holiness Benedict XVI
Saint Peter's Basilica. 21 April 2011.
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Sunday, April 17, 2011

"This is the ascent that matters. This is the journey which Jesus invites us to make."

Our procession today is meant, then, to be an image of something deeper, to reflect the fact that, together with Jesus, we are setting out on pilgrimage along the high road that leads to the living God. This is the ascent that matters. This is the journey which Jesus invites us to make. ...

Psalm 24, which the Church proposes as the “song of ascent” to accompany our procession in today’s liturgy, indicates some concrete elements which are part of our ascent and without which we cannot be lifted upwards: clean hands, a pure heart, the rejection of falsehood, the quest for God’s face. The great achievements of technology are liberating and contribute to the progress of mankind only if they are joined to these attitudes – if our hands become clean and our hearts pure, if we seek truth, if we seek God and let ourselves be touched and challenged by his love. All these means of “ascent” are effective only if we humbly acknowledge that we need to be lifted up; if we abandon the pride of wanting to become God. We need God: he draws us upwards; letting ourselves be upheld by his hands – by faith, in other words – sets us aright and gives us the inner strength that raises us on high. We need the humility of a faith which seeks the face of God and trusts in the truth of his love.

The question of how man can attain the heights, becoming completely himself and completely like God, has always engaged mankind. It was passionately disputed by the Platonic philosophers of the third and fourth centuries. For them, the central issue was finding the means of purification which could free man from the heavy load weighing him down and thus enable him to ascend to the heights of his true being, to the heights of divinity. Saint Augustine, in his search for the right path, long sought guidance from those philosophies. But in the end he had to acknowledge that their answers were insufficient, their methods would not truly lead him to God. To those philosophers he said: recognize that human power and all these purifications are not enough to bring man in truth to the heights of the divine, to his own heights. And he added that he should have despaired of himself and human existence had he not found the One who accomplishes what we of ourselves cannot accomplish; the One who raises us up to the heights of God in spite of our wretchedness: Jesus Christ who from God came down to us and, in his crucified love, takes us by the hand and lifts us on high.

Celebration of Palm Sunday of the Passion of Our Lord Pope Benedict XVI. April 17, 2011.

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