Thursday, March 14, 2013

Habemus Papam! - Pope Francis

Vatican City, 13 March 2013 (VIS) - Cardinal Jorge Mario Bergoglio, S.J., has been elected as Supreme Pontiff, the 265th successor of Peter, and has chosen the name Francis. He is the first Latin American Pope, the first Jesuit Pope, and the first “Francis” in the pontificate.

At 8:12pm—55 minutes after the appearance of the white “fumata” at 7:06pm—the Cardinal proto-deacon Jean-Louis Tauran made the solemn announcement to the people from the external Loggia of the Hall of Blessings of the Vatican Basilica.

Following are the words pronounced by Cardinal Tauran:

Annuntio vobis gaudium magnum;
habemus Papam;
Eminentissium ac Reverendissium Dominum,
Dominum Georgium Marium
Sanctae Romanae Ecclesiae Cardinalem Bergoglio
Qui sibi nomen imposuit Franciscum.

[I announce to you with great joy;
We have a Pope;
The most eminent and most reverend Lord
Lord Mario
Cardinal of Holy Roman Church Bergoglio
Who has taken the name Francis.]

Conclave Notes

The conclave that led to the election of Pope Francis began on Tuesday, 12 March 2013 in the Sistine Chapel of the Vatican Apostolic Palace, with the "Extra omnes" pronounced at 5:33pm by Msgr. Guido Marini, master of the Liturgical Celebrations of the Supreme Pontiff, following the taking of the oath by the 115 cardinal electors.

The first black “fumata” took place at 7:42pm the same day.

On Wednesday, 13 March, there was black smoke at 11:40am.

On Wednesday, 13 March, there was white smoke at 7:06pm.

First “Urbi et Orbi” Blessing of the New Holy Father Francis

Before the new Pope appeared at the balcony, an honour guard of Swiss Guards in full military regalia and bearing the pontifical standard marched into the square and took their places under the Loggia followed by a representation of the various Italian armed forces that, since 1929, have paid homage to the Pope on important occasions as a sign of the reconciliation between the Holy See and the Italian State. The Holy See marching band accompanied the wait. As soon as they heard the name of the new pontiff, the crowd began to chant together: “Francesco, Francesco”.

At 8:24pm, the Holy Father Francis, preceded by the Cross, appeared at the Loggia of the brightly lit Vatican Basilica. Before imparting the “Urbi et Orbi” (“to the city and the world) apostolic blessing he greeted the enormous crowd that had been gathering all afternoon in cold and rainy St. Peter's Square saying:

“Dear brothers and sisters, Good evening. You know that the duty of the Conclave was to give Rome a bishop. It seems that my brother cardinals picked him from almost the ends of the earth. But here we are! I thank you for the warm welcome. The diocesan community of Rome has its bishop. Thank you! First and foremost I would like to say a prayer for our Bishop Emeritus Benedict XVI. Let us pray together for him, that the Lord bless him and the Virgin keep him.”

After leading the Our Father, Hail Mary, and Gloria, Pope Francis again addressed the crowd saying:

“And now let us begin this journey, bishop and people, this journey of the Church of Rome, which is the one that leads all the churches in charity. A journey of fraternity, of trust between us. Let us always pray for one another. Let us pray for the world so that this might be a great brotherhood. I hope that this journey of the Church that we begin today, and in which my Cardinal Vicar here present will assist me, will be fruitful for the evangelization of this beautiful city.”

“Now I would like to impart the blessing, but first, first I ask a favor of you. Before the bishop blesses the people, I ask that you pray to the Lord that He bless me: the prayer of the people asking a blessing for their bishop. Let us pray in silence, this your prayer for me.”

“Now I will impart the blessing to you and all the world, to all men and women of good will.”

After imparting the apostolic blessing Pope Francis added: “Brothers and sisters, I take my leave. Thank you for your warm welcome. Tomorrow I'm going to pray to the Virgin, that she will safeguard all of Rome. Good night and rest well.”

SOURCE: CARDINAL BERGOGLIO ELECTED TO PONTIFICATE Vatican Information Service. 03/13/13.

Tuesday, March 12, 2013

Conclave 2013 - News, Resources, Commentary



This post will be updated regularly in the days and weeks to come as we compile news and information resources related to the upcoming 2013 Papal Conclave.


Covering the Conclave: Resources

Papabile of the Day John Allen Jr. (National Catholic Reporter profiles cardinals who are frequently touted as papabile, or men who could be pope. These are the names drawing the most buzz in the lead-up to the conclave.


News

Conclaves in Modern History: Fun facts, by Deacon Pedro. Salt + Light. 3/11/13. Provided by Dr. Donald Prudlo, Associate Professor of History at Jacksonville State University, Alabama.


Commentary

  • The key issue for the coming conclave is transparency. Catholic Culture. 3/7/13.
  • Who Will be Pope #266?, by Michael Severance. Catholic World Report After a long month to think, pray, and meet, the cardinals convene and the world waits.

  • Is an American Pope Possible, or Prudent?, by Edward Pentin. National Catholic Register 3/8/13. Cardinals and Vatican analysts are considering the matter, as speculation mounts that U.S. cardinals are serious candidates for the seat of St. Peter.

  • A Quick Course in Conclave 101, by John Allen Jr. National Catholic Reporter 2/15/13. Regarding the traditional Catholic conviction that a conclave unfolds under the direct guidance of the Holy Spirit, he opines:
    one shouldn't exaggerate the role of divine inspiration. As one cardinal put it to me after the election of Benedict XVI, "I was never whapped on the head by the Holy Spirit. I had to make the best choice I could based on the information available."

    Perhaps the classic expression of this idea belongs to none other than the outgoing pope, Benedict XVI, who as Cardinal Joseph Ratzinger was asked on Bavarian television in 1997 if the Holy Spirit is responsible for who gets elected. This was his response:

    I would not say so, in the sense that the Holy Spirit picks out the Pope. ... I would say that the Spirit does not exactly take control of the affair, but rather like a good educator, as it were, leaves us much space, much freedom, without entirely abandoning us. Thus the Spirit's role should be understood in a much more elastic sense, not that he dictates the candidate for whom one must vote. Probably the only assurance he offers is that the thing cannot be totally ruined.

    Then the clincher:

    There are too many contrary instances of popes the Holy Spirit obviously would not have picked!

  • According to Canon Lawyer Dr. Ed Peters, "There are presently 118 cardinals (a papally self-imposed limit of 120 electors is occasionally exceeded), some of them retired (emeritus) from their last posts, eligible to vote in the next papal conclave." He provides additional resources on the next papal conclave here.

  • McCarrick: We're ready for a Third World pope - The former archbishop of Washington at down for an interview with NCR on Feb. 14 at the North American College, the residence for American seminarians on Rome, to discuss Benedict's resignation and the dynamics of the looming papal election.

  • A critical tone among cardinals begins to emerge, by John Allen Jr. (National Catholic Reporter 2/15/13):
    Earlier this week, I suggested that because the end of Benedict XVI's papacy is not occurring in tandem with his death, it may create greater psychological space for cardinals to take a critical look at the pontificate, without fear of speaking ill of the late pontiff.

    A small confirmation of that theory has come in the form of an interview given to a German newspaper by Cardinal Joachim Meisner of Cologne, one of Benedict's closest friends in the College of Cardinals.

  • On a comical note, Nicholas Farrell (Taki's Magazine) is praying for a black pope. "Think about it: Who better to tell white liberal lefties to [expletive] off than a black pope?" -- while sex-obsessed Hans Kung and a disillusioned Garry Wills give up hope that any newly-elected Pope would reflect their views on contraception and female clergy.

An interactive online tutorial from The Vatican Insider La Stampa)

Saturday, March 02, 2013

The Last Day of Pope Benedict XVI


  • "Like the disciples of Emmaus" English translation of the greeting by Cardinal Angelo Sodano, Dean of the College of Cardinals, addressed to Benedict XVI in the Clementine Hall on the afternoon of his departure. (L'Osservatore Romano 2/28/13)

  • The Church is reawakened in souls Pope Benedict's farewell address to the College of Cardinals. (L'Osservatore Romano 2/28/13):
    “The Church reawakens in souls”. The Church is alive, she grows and is reawakened in souls who – like the Virgin Mary – welcome the Word of God and conceive it through the action of the Holy Spirit; they offer to God their own flesh. It is precisely in their poverty and humility that they become capable of begetting Christ in the world today. Through the Church, the Mystery of the Incarnation lives on for ever. Christ continues to walk through the epochs and in all places.

    Let us stay united, dear Brothers, in this Mystery: in prayer, especially in the daily Eucharist, and in this way we shall serve the Church and the whole of humanity. This is our joy that no one can take from us.





  • Benedict pledges obedience to his successor (Vatican Radio 2/28/13):
    "“Among you, among the College of Cardinals, there is also the future Pope, to whom, here today, I already promise my unconditional reverence and obedience.”





  • Benedict XVI: The end of a long goodbye (Vatican Radio 2/28/13):
    o) "Thank you, thank you from my heart. I am happy to be here with you, surrounded by the beauty of Creation and your friendship that does me so much good, thank you for your friendship, for caring.

    You know that today is different from others… as of eight pm I will no longer be the Supreme Pontiff of the Catholic Church. I will simply be a pilgrim who is beginning the last part of his pilgrimage on earth. But with my heart, my love, my prayer, with all my inner strength, I will work for the common good and the good of the Church and all humanity.

    And I feel greatly supported by your affection. Let us move forward together with the Lord for the good of the Church and the world.

    I will now impart upon you all my Apostolic Blessing

    Thank you and good night. Thank you all"





As of 20:00 2/28/13, the See of Peter will be vacant.
Benedict XVI retires into a secluded life of prayer and meditation,
at first remaining in Castel Gandolfo before retiring to a monastery in the Vatican gardens.

Thursday, February 28, 2013

Pope Benedict's Final Address to the College of Cardinals

Dear beloved brothers

I welcome you all with great joy and cordially greet each one of you. I thank Cardinal Angelo Sodano, who as always, has been able to convey the sentiments of the College, Cor ad cor loquitur. Thank you, Your Eminence, from my heart.

And referring to the disciples of Emmaus, I would like to say to you all that it has also been a joy for me to walk with you over the years in light of the presence of the Risen Lord. As I said yesterday, in front of thousands of people who filled St. Peter's Square, your closeness, your advice, have been a great help to me in my ministry. In these 8 years we have experienced in faith beautiful moments of radiant light in the Churches’ journey along with times when clouds have darkened the sky. We have tried to serve Christ and his Church with deep and total love which is the soul of our ministry. We have gifted hope that comes from Christ alone, and which alone can illuminate our path. Together we can thank the Lord who has helped us grow in communion, to pray to together, to help you to continue to grow in this deep unity so that the College of Cardinals is like an orchestra, where diversity, an expression of the universal Church, always contributes to a superior harmony of concord. I would like to leave you with a simple thought that is close to my heart, a thought on the Church, Her mystery, which is for all of us, we can say, the reason and the passion of our lives. I am helped by an expression of Romano Guardini’s, written in the year in which the Fathers of the Second Vatican Council approved the Constitution Lumen Gentium, his last with a personal dedication to me, so the words of this book are particularly dear to me .

Guardini says: "The Church is not an institution devised and built at table, but a living reality. She lives along the course of time by transforming Herself, like any living being, yet Her nature remains the same. At Her heart is Christ. "

This was our experience yesterday, I think, in the square. We could see that the Church is a living body, animated by the Holy Spirit, and truly lives by the power of God, She is in the world but not of the world. She is of God, of Christ, of the Spirit, as we saw yesterday. This is why another eloquent expression of Guardini’s is also true: "The Church is awakening in souls." The Church lives, grows and awakens in those souls which like the Virgin Mary accept and conceive the Word of God by the power of the Holy Spirit. They offer to God their flesh and in their own poverty and humility become capable of giving birth to Christ in the world today. Through the Church the mystery of the Incarnation remains present forever. Christ continues to walk through all times in all places. Let us remain united, dear brothers, to this mystery, in prayer, especially in daily Eucharist, and thus serve the Church and all humanity. This is our joy that no one can take from us.

Prior to bidding farewell to each of you personally, I want to tell you that I will continue to be close to you in prayer, especially in the next few days, so that you may all be fully docile to the action of the Holy Spirit in the election of the new Pope. May the Lord show you what is willed by Him. And among you, among the College of Cardinals, is also the future Pope, to whom, here today, I already promise my unconditional reverence and obedience. For all this, with affection and gratitude, I cordially impart upon you my Apostolic Blessing.

Source: News.va

Wednesday, February 27, 2013

Pope Benedict XVI's Final General Audience

Venerable Brothers in the Episcopate and in the Priesthood!
Distinguished Authorities!Dear brothers and sisters!

Thank you for coming in such large numbers to this last General Audience of my pontificate.

Like the Apostle Paul in the biblical text that we have heard, I feel in my heart the paramount duty to thank God, who guides the Church and makes her grow: who sows His Word and thus nourishes the faith in His people. At this moment my spirit reaches out to embrace the whole Church throughout the world, and I thank God for the “news” that in these years of Petrine ministry I have been able to receive regarding the faith in the Lord Jesus Christ, and the charity that circulates in the body of the Church – charity that makes the Church to live in love – and of the hope that opens for us the way towards the fullness of life, and directs us towards the heavenly homeland.

I feel I [ought to] carry everyone in prayer, in a present that is God’s, where I recall every meeting, every voyage, every pastoral visit. I gather everyone and every thing in prayerful recollection, in order to entrust them to the Lord: in order that we might have full knowledge of His will, with every wisdom and spiritual understanding, and in order that we might comport ourselves in a manner that is worthy of Him, of His, bearing fruit in every good work (cf. Col 1:9-10).

At this time, I have within myself a great trust [in God], because I know – all of us know – that the Gospel’s word of truth is the strength of the Church: it is her life. The Gospel purifies and renews: it bears fruit wherever the community of believers hears and welcomes the grace of God in truth and lives in charity. This is my faith, this is my joy.

When, almost eight years ago, on April 19th, [2005], I agreed to take on the Petrine ministry, I held steadfast in this certainty, which has always accompanied me. In that moment, as I have already stated several times, the words that resounded in my heart were: “Lord, what do you ask of me? It a great weight that You place on my shoulders, but, if You ask me, at your word I will throw out the nets, sure that you will guide me” – and the Lord really has guided me. He has been close to me: daily could I feel His presence. [These years] have been a stretch of the Church’s pilgrim way, which has seen moments joy and light, but also difficult moments. I have felt like St. Peter with the Apostles in the boat on the Sea of ​​Galilee: the Lord has given us many days of sunshine and gentle breeze, days in which the catch has been abundant; [then] there have been times when the seas were rough and the wind against us, as in the whole history of the Church it has ever been - and the Lord seemed to sleep. Nevertheless, I always knew that the Lord is in the barque, that the barque of the Church is not mine, not ours, but His - and He shall not let her sink. It is He, who steers her: to be sure, he does so also through men of His choosing, for He desired that it be so. This was and is a certainty that nothing can tarnish. It is for this reason, that today my heart is filled with gratitude to God, for never did He leave me or the Church without His consolation, His light, His love.

We are in the Year of Faith, which I desired in order to strengthen our own faith in God in a context that seems to push faith more and more toward the margins of life. I would like to invite everyone to renew firm trust in the Lord. I would like that we all, entrust ourselves as children to the arms of God, and rest assured that those arms support us and us to walk every day, even in times of struggle. I would like everyone to feel loved by the God who gave His Son for us and showed us His boundless love. I want everyone to feel the joy of being Christian. In a beautiful prayer to be recited daily in the morning says, “I adore you, my God, I love you with all my heart. I thank You for having created me, for having made me a Christian.” Yes, we are happy for the gift of faith: it is the most precious good, that no one can take from us! Let us thank God for this every day, with prayer and with a coherent Christian life. God loves us, but He also expects that we love Him!

At this time, however, it is not only God, whom I desire to thank. A Pope is not alone in guiding St. Peter’s barque, even if it is his first responsibility – and I have not ever felt myself alone in bearing either the joys or the weight of the Petrine ministry. The Lord has placed next to me many people, who, with generosity and love for God and the Church, have helped me and been close to me. First of all you, dear Brother Cardinals: your wisdom, your counsels, your friendship, were all precious to me. My collaborators, starting with my Secretary of State, who accompanied me faithfully over the years, the Secretariat of State and the whole Roman Curia, as well as all those who, in various areas, give their service to the Holy See: the many faces which never emerge, but remain in the background, in silence, in their daily commitment, with a spirit of faith and humility. They have been for me a sure and reliable support. A special thought [goes] to the Church of Rome, my diocese! I can not forget the Brothers in the Episcopate and in the Priesthood, the consecrated persons and the entire People of God: in pastoral visits, in public encounters, at Audiences, in traveling, I have always received great care and deep affection; I also loved each and every one, without exception, with that pastoral charity which is the heart of every shepherd, especially the Bishop of Rome, the Successor of the Apostle Peter. Every day I carried each of you in my prayers, with the father's heart.

I wish my greetings and my thanks to reach everyone: the heart of a Pope expands to [embrace] the whole world. I would like to express my gratitude to the Diplomatic Corps accredited to the Holy See, which makes present the great family of nations. Here I also think of all those who work for good communication, whom I thank for their important service.

At this point I would like to offer heartfelt thanks to all the many people throughout the whole world, who, in recent weeks have sent me moving tokens of concern, friendship and prayer. Yes, the Pope is never alone: now I experience this [truth] again in a way so great as to touch my very heart. The Pope belongs to everyone, and so many people feel very close to him. It’s true that I receive letters from the world's greatest figures - from the Heads of State, religious leaders, representatives of the world of culture and so on. I also receive many letters from ordinary people who write to me simply from their heart and let me feel their affection, which is born of our being together in Christ Jesus, in the Church. These people do not write me as one might write, for example, to a prince or a great figure one does not know. They write as brothers and sisters, sons and daughters, with the sense of very affectionate family ties. Here, one can touch what the Church is – not an organization, not an association for religious or humanitarian purposes, but a living body, a community of brothers and sisters in the Body of Jesus Christ, who unites us all. To experience the Church in this way and almost be able to touch with one’s hands the power of His truth and His love, is a source of joy, in a time in which many speak of its decline.

In recent months, I felt that my strength had decreased, and I asked God with insistence in prayer to enlighten me with His light to make me take the right decision – not for my sake, but for the good of the Church. I have taken this step in full awareness of its severity and also its novelty, but with a deep peace of mind. Loving the Church also means having the courage to make difficult, trying choices, having ever before oneself the good of the Church and not one’s own.

Here allow me to return once again to April 19, 2005. The gravity of the decision was precisely in the fact that from that moment on I was committed always and forever by the Lord. Always – he, who assumes the Petrine ministry no longer has any privacy. He belongs always and totally to everyone, to the whole Church. His life is, so to speak, totally deprived of the private sphere. I have felt, and I feel even in this very moment, that one receives one’s life precisely when he offers it as a gift. I said before that many people who love the Lord also love the Successor of Saint Peter and are fond of him, that the Pope has truly brothers and sisters, sons and daughters all over the world, and that he feels safe in the embrace of their communion, because he no longer belongs to himself, but he belongs to all and all are truly his own.

The “always” is also a “forever” - there is no returning to private life. My decision to forgo the exercise of active ministry, does not revoke this. I do not return to private life, to a life of travel, meetings, receptions, conferences and so on. I do not abandon the cross, but remain in a new way near to the Crucified Lord. I no longer wield the power of the office for the government of the Church, but in the service of prayer I remain, so to speak, within St. Peter’s bounds. St. Benedict, whose name I bear as Pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.

I thank each and every one of you for the respect and understanding with which you have welcomed this important decision. I continue to accompany the Church on her way through prayer and reflection, with the dedication to the Lord and to His Bride, which I have hitherto tried to live daily and that I would live forever. I ask you to remember me before God, and above all to pray for the Cardinals, who are called to so important a task, and for the new Successor of Peter, that the Lord might accompany him with the light and the power of His Spirit.

Let us invoke the maternal intercession of Mary, Mother of God and of the Church, that she might accompany each of us and the whole ecclesial community: to her we entrust ourselves, with deep trust.

Dear friends! God guides His Church, maintains her always, and especially in difficult times. Let us never lose this vision of faith, which is the only true vision of the way of the Church and the world. In our heart, in the heart of each of you, let there be always the joyous certainty that the Lord is near, that He does not abandon us, that He is near to us and that He surrounds us with His love. Thank you!

Source: News.VA





Monday, February 18, 2013

The Legacy of Pope Benedict XVI



This post will be updated regularly in the days and weeks to come as we compile reflections on the pontificate and legacy of our beloved Pope Benedict XVI.
  • Pope Benedict's papacy in photos Pope Benedict XVI was elected pope in April 2005. Here's a look back at the last eight years of his papacy. Pam Cohen, National Catholic Reporter

  • Pope Benedict leaves behind legacy full of ups and downs, by John Allen Jr. National Catholic Reporter. 2/11/13. "Benedict's decision also means the debate over his legacy is now officially open, and as with all things, it's likely to draw widely different verdicts depending on who's performing the evaluation," says Allen. As he himself concludes: "In the end, the first draft of history perhaps boils down to this: Benedict XVI was a magnificent public intellectual, a mixed bag as CEO, withdrawn as a statesman, and a church leader whose "politics of identity" cheered some and horrified others."

  • Jeffrey Tucker on Pope Benedict XVI’s Musical Legacy (Crisis 2/12/13):
    One of the many lasting legacies of the papacy of Benedict XVI concerns liturgical music. Enormous progress has been made in his papacy. Incredibly this progress has happened without new legislation, new restrictions, new mandates, or firm-handed attempts to impose discipline on musicians and artists. The change has happened through the means that Benedict XVI has always preferred: he has led through example and through the inspiration provided by his homilies and writings.

  • The Radical Return to Ratzinger, by Sean Fitzpatrick (Crisis 2/12/13):
    [Pope Benedict XVI will be] remembered by Catholics as radical in the truest sense of the word, whose time at the Petrine helm was devoted to a return to tradition to affect reform. Today, to be a traditionalist is a stigma for being stuck in the past. But Benedict XVI rejoiced in the past and drove it down deep, like a plow, to cultivate the arid areas of the vineyard. ...

    Nothing this Pope did (until now) was really what can be called new and exciting. Everything he did, though, was old and exciting. Pope Benedict was a radical pope because he clung to the roots of the Faith—and this was his genius, which is so commonly and mistakenly branded as “closed-mindedness.” It is only an open mind, however, that can take in the relevance of this world, the world that was, and the World to come.

    There is the modern radicalism of change, and then there is the ancient radicalism of holding the line. Benedict embodied the latter, a style which is not in vogue. The only things fashionable about Benedict XVI were his red shoes.

  • A Figure of Impossibility (Catholic World Report 2/16/13). For Carl Olson, "The pontificate of Benedict XVI has been a short, bracing, and often surprising journey in discipleship."

  • Why I came to love Benedict, by Michael Sean Winters (National Catholic Reporter 2/12/13):
    I confess that on the day of his election in 2005, I was worried. On Feb. 28, he will abdicate the office in which he has surprised many of us. The next day, when we go to Mass and the priest does not mention him in the canon, I will miss the reference to "Benedict, our pope." I will miss it long after there is a successor. My dread in 2005 was misplaced. I have come not only to love this pope, but to let his teachings challenge and change me. I am a better Catholic today, and a happier person, because of him. In some of his writings, I felt he was speaking directly to me. Benedict walks into whatever time is left to him and into the historical annals as a good man and a fine pope who directed the church in important ways to remember that what really, really matters in the life of faith is not any ambitious program of human accomplishment, but the ongoing need of Catholics to surrender themselves to the will and the mercy of God. The Christocentric focus of the council has been the focus of Raztinger's entire theological life and the defining characteristic of his papacy. He has sought to impart that vision to the rest of us. Shame on us is we did not notice. Blessings on him for making the attempt.
  • Andreas Widmer on what's missing from the conversation on Pope Benedict's resignation (Huffington Post 2/12/13):
    Every papacy has a "theme" or an "aim." John Paul II's pontificate was focused on realigning the implementation of Vatican II and combating communism and materialism. By contrast Benedict's aim, I believe, was to bring the Church to the doorsteps of what Catholic theologian and thought leader George Weigel calls the next chapter in Church history: Evangelical Catholicism. In order to achieve this goal, Benedict needed to finish the implementation of Vatican II and set the stage for this new chapter in Church life.

    Benedict and John Paul II represent two equally valid examples of executing the Petrine ministry, two different but effective approaches to leadership. In very general terms, John Paul was a philosopher who explained the Faith as an answer to the philosophical challenges from Ockham, Descartes, Kant, and Marx. Benedict XVI is the theologian who explains the Faith in very clear and liner terms, encouraging us to read the Bible again as God's ongoing Divine revelation rather than as a historical novel or ancient myth. As popes, they both lead the Church faithfully and effectively. John Paul in a sense started the project that Benedict would bring to completion.

  • The Weigh-In: Joseph Ratzinger’s Lasting Legacy as the ‘Scholar Pope’, by Don Briel. University of St. Thomas, Minnesota:
    As expected, he placed a strong emphasis on addressing the amnesia of European culture about its Christian roots, and in remarkably sophisticated presentations in London, Paris, Berlin and Rome he reminded secular governments about the essential role of faith in modern democratic assumptions and insisted that faith could not be reduced to a private principle and excluded from civic life. He forged unexpected relations with atheistic and agnostic public intellectuals like Marcello Pera and Jürgen Habermas, who testified to the dangers to the common good and to the human person in certain instrumental political developments in modern culture. As pope, his emphasis on the role of faith in the modern world led Ratzinger to a number of interreligious and ecumenical gestures despite his refusal to accept a lowest common denominator approach to interreligious dialogue.

    In the end, the insight of the scholar pope that the new evangelization must proceed not on the grounds of disputation but in the invitation to love, Deus Caritas Est, shaped a new understanding of the vitality of orthodoxy, not as a safe middle between the extremes of traditionalists and progressives but as a vital alternative to their frozen fascination with political accounts of the Church.

  • Blogging at Mirror of Justice, John Breen conveys his appreciation for Pope Benedict's theological scholarship:
    More than his encyclicals, I think that as pope Benedict will be remembered for his sermons in a way not unlike Pope St. Leo the Great. He is an extraordinary homilist.

    I also think he will be remembered for his theological writings prior to becoming pope. Joseph Ratzinger has a special talent as a thinker and writer for explaining complex theological ideas in a way that makes them understandable to modern men and women for whom talk of religious faith has become problematic. A great deal of contemporary theological writing seems to veer towards the drivel of a new age mysticism and syncretism or the dry prose of an engineering manual, or the latest party platform, providing little if any connection to the Living God of history – the God of Israel, Isaac and Jacob, the God of Jesus Christ. In his writings, Ratzinger has consistently mined the depths of scripture and the theological concepts of the great Catholic tradition (especially the Fathers) while connecting both to philosophy and contemporary thought in a way that provides new insights, all the while keeping the person of Jesus and our relationship with Him foremost in the minds of readers.

    In terms of the nearly 1.2 billion people who make up the Catholic Church world-wide, only a tiny fraction were fortunate to be Joseph Ratzinger's graduate students. But through his writings and sermons, many have been given the opportunity to be his pupils, to be students in the Ratzinger seminar on faith and life.

  • Ratzinger, the Jewish People and Israel: Faithful to the trail blazed by Wojtyla, by Lisa Palmieri Billig. ("The Vatican Insider" La Stampa 2/14/13). "The curtain falling prematurely on Benedict XVIth’s papacy brings to mind the evolution of his relations with the Jewish People and Israel."

  • Marco Tosatti ("The Vatican Insider", La Stampa) challenges the dismissal of Benedict's reign as "a transitional papacy". 2/13/2012.

  • John Milbank on The erotic politics of Benedict XVI ACB Religion and Ethics 2/13/13:
    To put it bluntly: in his first encyclical, Pope Benedict XVI boldly declared that not only is the Catholic Church not opposed to sexual love, to the contrary it alone truly understands it and fully promotes it. In an epoch-making fashion, a Pope declared that the literal sense of the Song of Songs - in other words, its first intended meaning - is indeed what the naive reader would take it to be. The mystical meaning arises now only through a proper acceptance of the worth of this literal meaning; while, at the same time, the depth of the latter is lost if it is not read also allegorically - that is, as pointing to the mystical marriage between Christ and the Church.

  • Neither progressive nor conservative: The Romanticism of Benedict XVI, by Adrian Pabst. ABC Religion and Ethics 2/15/13:
    What often goes unnoticed is that, behind the facile categorisation of progressive versus reactionary, there lies a much more fundamental contest about the future direction of the Catholic Church, and indeed a struggle for the soul of global Christendom. The authentic Catholic Christian tradition that Benedict has sought to uphold has been under mounting attack from both "conservative" and "liberal" forces, whose apparent opposition barely conceals their deep complicity.

  • Pope Benedict XVI: God's Rottweiler or the Church's German shepherd?, by Tracey Rowland. ABC Religion and Ethics 2/12/13. The resignation of Pope Benedict XVI brings to an end the era of the governance of the Church by members of the Vatican II generation.

  • The challenge of Pope Benedict XVI - can it be heard in these Christophobic times?, by George Weigel. ABC Religion and Ethics. 2/12/13:
    Benedict XVI, like John Paul II before him, relentlessly invited us to meet the Risen Lord in the Scripture, the sacraments and prayer, and to make friendship with him the centre of our lives. We are being invited to think of ourselves as evangelists, and to measure the truth of our lives by the way in which we give expression to the human decency and solidarity that flows from friendship with Christ the Lord. We are being invited, through the New Evangelisation, to make our distinctive, Catholic contribution to the renewal, and perhaps the saving, of Western civilisation, which is beset from within by the corrosive forces of the dictatorship of relativism and from without by the passions of jihadist Islam.

    Through the witness of John Paul II and Benedict XVI, and by the teaching of the Second Vatican Council, we have been invited to have the courage to be Catholic.

  • A Rabbi Remembers Pope Benedict, by David Novak. First Things 2/12/13.

  • Pope Benedict: An Anabaptist Appreciation, by Johann Christoph Arnold. First Things 2/11.13.

  • Ecumenical Patriarch Bartholomew on Benedict Orthodox Christian Network 2/11/13.
  • Mother who cooked for Pope recalls his paternal care Catholic News Agency. 2/18/13.

  • Benedict XVI, the Great Augustinian, by Timothy George. First Things "On The Square" 2/19/13.

  • Jesuit expert calls Benedict 'great reformer' on sex abuse, by John Allen, Jr. National Catholic Reporter 2/16/13. Interview with Jesuit Fr. Hans Zollner, the academic vice-rector of the Jesuit-run Gregorian University in Rome and head of its Institute of Psychology:
    Now that Benedict XVI is stepping down, how do you evaluate his legacy on the sexual abuse scandals?

    Based on what I know personally, at the Congregation for the Doctrine of the Faith he was the first person, and the most determined person, to take on what he called the ‘open wound’ in the body of the church, meaning the sexual abuse of minors by clergy. He came to know about a number of cases, and the intensity of the wounds inflicted on victims. He became aware of what priests had done to minors, and to vulnerable adults. As a result, he became more and more convinced that it has to be tackled, and at various levels he started to deal with it – the canonical level, the ecclesial, and the personal.

    Benedict XVI is the first pope who has met with and listened to abuse victims, who has apologized, and who has written about the problem both in his letter to Irish bishops and in the book Light of the World.

    One very important step was to concentrate all the legal and administrative procedures at the Congregation for the Doctrine of the Faith. Another was to appoint a very intelligent, practical and dedicated man as Promoter of Justice.

  • Benedict’s Coming Revolution Over State-Funded Catholic Charity, by Christopher Manion. Crisis 2/18/13.

  • Benedict’s Intellectual Mentors and Students, by Tracey Rowland. Crisis 2/19/13.

  • Benedict XVI: A (Brief) Theological Appreciation, by Thomas G. Guarino, professor of systematic theology at Seton Hall University and co-chair of Evangelicals and Catholics Together. "On The Square" First Things 2/19/13.

  • The Pope and the Philistines, by Tracey Rowland. Catholic World Report 2/18/13. "Benedict XVI’s papacy has been one of imagination and urbanity hampered by bureaucracy."

  • Pope Benedict saw Jews, Muslims as allies in defending belief in God, by Cindy Wooden. Catholic News Service. 2/18/13.

  • The voice behind the famous “Habemus Papam” phrase "The Vatican Insider" La Stampa 2/19/13. Cardinal Tauran, Proto-Deacon of the College of Cardinals who will announce the name of the newly-elected Pope, shares his thoughts on Benedict XVI's papacy and the one that is to come.

  • Muslim religious leaders express esteem for Benedict XVI after old misunderstandings, by Giacomo Galeazzi. "The Vatican Insider" La Stampa 2/20/13. The138 Muslim wise men who wrote a letter to Benedict XVI in 2007 in response to a controversial speech he gave in Regensburg are now calling his resignation a "last act to serve as a good example."

  • As pope, Benedict worked to promote understanding of Vatican II, by Francis X. Rocca. Catholic News Service. 2/20/13.

  • Has Benedict XVI reshaped his legacy?, by John Allen Jr. National Catholic Reporter 2/28/13: "it would seem that the way in which Benedict is stepping off the stage may be reframing his legacy – not in the sense of resolving debates over his papacy, but perhaps providing a more generous optic for assessing the pope."

  • Thank you, Pope Benedict XVI Communio thanks His Holiness Benedict XVI, Pope Emeritus, for his service to the Church, providing links to all the articles written by Joseph Ratzinger / Pope Benedict XVI over the years (Ratzinger was co-founder of the theological journal).

  • Post-Vatican II or Post-John Paul and Benedict?, by Vincent J. Miller (America 2/28/13): "As Benedict XVI’s pontificate comes to an end, we should pause to reflect on what this punctuation means for the Church. What era are we living in? Our answer to this question is important because it frames our approach to the opportunities, challenges and indeed crises we face as a Church."

  • The Holy Father's Hidden Heroism, by John Roselle, S.J. America 2/26/13:
    In the Spiritual Exercises, St. Ignatius sought to help people answer the “Call of the King,” to live under “the Standard of Christ” even to the point of rejection and to follow God’s Spirit that sends us to do everything for God’s greater glory. We would do well to contemplate the life of Joseph Ratzinger as we pray for him in his remaining life of prayer and penance. His was not the cool release of power, the act of a noble politician like the Roman dictator Cincinnatus. It is what Archbishop Gomez of Los Angeles calls “the act of a saint.” Joseph Ratzinger is proceeding in obedience to the One who was nailed to a tree, accepting with and in Him a strange humiliation. Surely he recalls that the first Bishop of Rome was publicly hung upside-down. Many have suggested that Pope Benedict’s was a failed mission. The circumstances of his time in the papacy were not ideal; many goals eluded him. Yet let us remember another Man who at the end of his life was judged a failure. And no servant is greater than his Master.

  • Putting the Pope in His Place, by Kenneth D. Whitehead. Crisis 2/25/13:
    Some of these reactions [to Benedict's resignation] exhibit not just a lack of sympathy or true understanding of what the Church and the faith are all about, but even a seemingly willful determination not to allow oneself to be influenced by what the actual facts of the case might be, meanwhile exhibiting a lofty dissatisfaction with the alleged failure of the pope (and the Church) to “get with the program” of today’s secular liberal world.

  • Thoughts on the retirement of the Professor Pope, by John Lutheran. The Canadian Lutheran 2/28/13:
    Before making the acquaintance of Joseph Ratzinger, Seewald was one of the millions of contemporary Germans who had drifted away from the church; he now attributes his return to the faith in no small measure to the quiet and thoughtful witness of his interviewee. The famous Reformed theologian Karl Barth once bitingly remarked that he knew of no one who had come to “joy and peace in believing” (Romans 15:13) through the work of Rudolf Bultmann, a radical New Testament scholar who considered the Gospels as works that belong to the category of “myth.” The fact that many will join Seewald in coming to a different conclusion concerning the ministry of Joseph Ratzinger constitutes perhaps the highest compliment one could make to the retiring Bishop of Rome.

    A deep divide now exists among the theologians of all Western confessions between those who profess the truth of revelation and those who do not. If Joseph Ratzinger is not the “dean” of the worldwide guild of theologians who belong in the first camp, I don’t know who else could be nominated for the honorific position.

  • Reflecting on Pope Benedict's Papacy, by Francis Rooney, U.S. Ambassador to the Vatican fro 2005 to 2008.

  • The Legacy of Benedict XVI, by George Weigel. First Things "On the Square" 04/20/13.

  • Benedict XVI, the Great Augustinian, by Timothy George, dean of Beeson Divinity School of Samford and co-chair of Evangelicals and Catholics Together. First Things "On the Square" 04/19/13.

  • Benedict's Enduring Legacy: His Love for Beauty, by Michael J. Ortiz. Crisis 04/13/13.

Friday, February 15, 2013

Benedict's final commitments

  • Sunday 17 February At 18:00 the Pope will inaugurate the start of the Lenten Spiritual Exercises.
  • Saturday 23 February End of Spiritual Exercises. The Pope is likely to give a speech.
  • Saturday 23 Fenruary Private Audience with the President of the Italian Republic Giorgio Napolitano.
  • Sunday 24 February Angelus.
  • Monday 25 February Private Audience with some cardinals.
  • Wednesday 27 February General Audience in St. Peter’s Square.
  • Thursday 28 February At 11:00 cardinals will greet the Pope in the Clementine Hall in the Vatican. In the afternoon, at about 17:00, Benedict XVI will fly to Castel Gandolfo by helicopter. The sede vacante period will begin at 20:00.

SOURCE: "The Vatican Insider" La Stampa

Wednesday, February 13, 2013

"The Lord will guide us."

"As you know, I have decided – thank you for your kindness – to renounce the ministry which the Lord entrusted to me on 19 April 2005. I have done this in full freedom for the good of the Church, after much prayer and having examined my conscience before God, knowing full well the seriousness of this act, but also realizing that I am no longer able to carry out the Petrine ministry with the strength which it demands. I am strengthened and reassured by the certainty that the Church is Christ’s, who will never leave her without his guidance and care. I thank all of you for the love and for the prayers with which you have accompanied me. Thank you; in these days which have not been easy for me, I have felt almost physically the power of prayer – your prayers – which the love of the Church has given me. Continue to pray for me, for the Church and for the future Pope. The Lord will guide us."

Pope Benedict XVI - Ash Wednesday Homily

Venerable Brothers,
Dear Brothers and Sisters!

Today, Ash Wednesday, we begin a new Lenten journey, a journey that extends over forty days and leads us towards the joy of Easter, to victory of Life over death. Following the ancient Roman tradition of Lenten stations, we are gathered for the celebration of the Holy Eucharist. The tradition says that the first station took place in the Basilica of Saint Sabina on the Aventine Hill. Circumstances suggested we gather in St. Peter's Basilica. Tonight there are many of us gathered around the tomb of the Apostle Peter, to also ask him to pray for the path of the Church going forward at this particular moment in time, to renew our faith in the Supreme Pastor, Christ the Lord. For me it is also a good opportunity to thank everyone, especially the faithful of the Diocese of Rome, as I prepare to conclude the Petrine ministry, and I ask you for a special remembrance in your prayer.

The readings that have just been proclaimed offer us ideas which, by the grace of God, we are called to transform into a concrete attitude and behaviour during Lent. First of all the Church proposes the powerful appeal which the prophet Joel addresses to the people of Israel, "Thus says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning" (2.12). Please note the phrase "with all your heart," which means from the very core of our thoughts and feelings, from the roots of our decisions, choices and actions, with a gesture of total and radical freedom. But is this return to God possible? Yes, because there is a force that does not reside in our hearts, but that emanates from the heart of God and the power of His mercy. The prophet says: "return to the Lord, your God, for he is gracious and merciful, slow to anger, abounding in steadfast love, and relenting in punishment" (v. 13). It is possible to return to the Lord, it is a 'grace', because it is the work of God and the fruit of faith that we entrust to His mercy. But this return to God becomes a reality in our lives only when the grace of God penetrates and moves our innermost core, gifting us the power that "rends the heart". Once again the prophet proclaims these words from God: "Rend your hearts and not your garments" (v. 13). Today, in fact, many are ready to "rend their garments" over scandals and injustices – which are of course caused by others - but few seem willing to act according to their own "heart", their own conscience and their own intentions, by allowing the Lord transform, renew and convert them.

This "return to me with all your heart," then, is a reminder that not only involves the individual but the entire community. Again we heard in the first reading: "Blow the horn in Zion! Proclaim a fast, call an assembly! Gather the people, sanctify the congregation; Assemble the elderly; gather the children, even infants nursing at the breast; Let the bridegroom leave his room, and the bride her bridal tent (vv.15-16). The community dimension is an essential element in faith and Christian life. Christ came "to gather the children of God who are scattered into one" (Jn 11:52). The "we" of the Church is the community in which Jesus brings us together (cf. Jn 12:32), faith is necessarily ecclesial. And it is important to remember and to live this during Lent: each person must be aware that the penitential journey cannot be faced alone, but together with many brothers and sisters in the Church.

Finally, the prophet focuses on the prayers of priests, who, with tears in their eyes, turn to God, saying: " Between the porch and the altar let the priests weep, let the ministers of the LORD weep and say: “Spare your people, Lord! Do not let your heritage become a disgrace, a byword among the nations! Why should they say among the peoples, ‘Where is their God?’"(V.17). This prayer leads us to reflect on the importance of witnessing to faith and Christian life, for each of us and our community, so that we can reveal the face of the Church and how this face is, at times, disfigured. I am thinking in particular of the sins against the unity of the Church, of the divisions in the body of the Church. Living Lent in a more intense and evident ecclesial communion, overcoming individualism and rivalry is a humble and precious sign for those who have distanced themselves from the faith or who are indifferent.

"Well, now is the favourable time, this is the day of salvation" (2 Cor 6:2). The words of the Apostle Paul to the Christians of Corinth resonate for us with an urgency that does not permit absences or inertia. The term "now", repeated several times, says that this moment cannot be let go, it is offered to us as a unique opportunity that will not be repeated. And the Apostle's gaze focuses on sharing with which Christ chose to characterize his life, taking on everything human to the point of taking on all of man’s sins.

The words of St. Paul are very strong: "God made him sin for our sake." Jesus, the innocent, the Holy One, "He who knew no sin" (2 Cor 5:21), bears the burden of sin sharing the outcome of death, and death of the Cross with humanity. The reconciliation we are offered came at a very high price, that of the Cross raised on Golgotha, on which the Son of God made man was hung. In this, in God’s immersion in human suffering and the abyss of evil, is the root of our justification. The "return to God with all your heart" in our Lenten journey passes through the Cross, in following Christ on the road to Calvary, to the total gift of self. It is a journey on which each and every day we learn to leave behind our selfishness and our being closed in on ourselves, to make room for God who opens and transforms our hearts. And as St. Paul reminds us, the proclamation of the Cross resonates within us thanks to the preaching of the Word, of which the Apostle himself is an ambassador. It is a call to us so that this Lenten journey be characterized by a more careful and assiduous listening to the Word of God, the light that illuminates our steps.

In the Gospel passage according of Matthew, to whom belongs to the so-called Sermon on the Mount, Jesus refers to three fundamental practices required by the Mosaic Law: almsgiving, prayer and fasting. These are also traditional indications on the Lenten journey to respond to the invitation to «return to God with all your heart." But he points out that both the quality and the truth of our relationship with God is what qualifies the authenticity of every religious act. For this reason he denounces religious hypocrisy, a behaviour that seeks applause and approval. The true disciple does not serve himself or the "public", but his Lord, in simplicity and generosity: "And your Father who sees everything in secret will reward you" (Mt 6,4.6.18). Our fitness will always be more effective the less we seek our own glory and the more we are aware that the reward of the righteous is God Himself, to be united to Him, here, on a journey of faith, and at the end of life, in the peace light of coming face to face with Him forever (cf. 1 Cor 13:12).

Dear brothers and sisters, we begin our Lenten journey with trust and joy. May the invitation to conversion , to "return to God with all our heart", resonate strongly in us, accepting His grace that makes us new men and women, with the surprising news that is participating in the very life of Jesus. May none of us, therefore, be deaf to this appeal, also addressed in the austere rite, so simple and yet so beautiful, of the imposition of ashes, which we will shortly carry out. May the Virgin Mary, Mother of the Church and model of every true disciple of the Lord accompany us in this time.

Amen!

Benedict XVI
Homily, Ash Wednesday
February 13, 2013

Pope Benedict XVI leads the Ash Wednesday service at the St. Peter's Basilica in Vatican City. Ash Wednesday opens the liturgical 40-day period of Lent, a time of prayer, fasting, penitence and alms giving leading up to Easter. Source: Getty Images

Monday, February 11, 2013



Lightning strikes St. Peter's basilica during a storm in the Vatican City on Feb. 11, 2013, the same day Pope Benedict XVI announced his resignation (Photo Alessandro Di Meo / EPA)